[Advice] Listening to Hear

Most of the time, in conflicts, we engage in listening to the other party long enough to create a counter-argument that supports the narrative we already have in our heads.

This is not active listening, it’s passive consumption of content while idly waiting for a turn to speak.

This passivity in listening is particularly acute when, in the middle of a statement (or idea) being expressed that we have already dismissed as irrelevant, uninteresting, or not fitting our narrative structure, we pull out the computer in our pockets and start surfing for distractions.

Or our eyes cease to focus on the person making the statement and we begin to look around the room.

Or we begin to fidget and move around, impatiently awaiting the end of whatever is being said.

Children tend to behave like this, and one of the functions of parenting is to curb such ADD-like behavior and channel the energy devoted to not listening to active listening.

And to hearing.

When adults behave like this (as increasingly we are seeing) it leads to the top three cause of conflict: miscommunication, poor communication, and fumbled communication.

There are some ways out of this, and the researcher in listening, Jim MacNamara, offers seven canons of listening (go and check out his talk with the London School of Economics and Political Science. It’s fascinating):

  • Recognition
  • Acknowledgement
  • Attention
  • Interpreting
  • Understanding
  • Consideration
  • Responding

To get to appropriate responding in a way that acknowledges what was said by another party, listening (which is an active, and transactional act) must become part of the listeners’ conversational DNA.

And in a communication world that rewards impatience, inattention, passive (or little) recognition, endless noise, a lack of consideration, poor interpretation, and inattentive responding, what are we as individuals to do to increase our listening, and decrease our speaking?

Small “J” vs. Big “J”

Forgiveness is difficult because many people have a deep misunderstanding of what forgiveness is and is not.

Half-Measures-Didnt-Get-You-Into-Conflict-Half-Measures-Wont-Get-You-Out-Of-it

Half-Measures-Didnt-Get-You-Into-Conflict-Half-Measures-Wont-Get-You-Out-Of-it

  • Forgiveness gives fairness a chance. And while we don’t know about a lot, including what’s fair and what’s not, we know that the feeling that fairness has a chance to occur can only come about through the act of forgiveness.
  • Forgiveness is an active act we engage in, rather than a passive event that occurs to us from the ether without our acquiescence or knowledge.
  • Forgiveness does not mean that we surrender our right to justice. And justice comes from our moral core.

The act of forgiveness and the process of getting there, is often mixed up with small “j” judgment—focused on determining who’s right and who’s wrong—which often then turns into capital “J” judgment—where we determine where another’s soul might or might not be going.

The Christian conciliator often gets the idea of judgment mixed up with the gut feelings of discernment.

Discernment comes from the Holy Spirit and the move of the spirit in a person. Confirmed through prayer, the Christian conciliator can get closer toward guiding others through the forgiveness process, and past the capital “J” judgment that blocks true understanding.

[Check out The Art of Forgiving by Lewis B. Smedes for more on this.]

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: hsconsultingandtraining@gmail.com
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