The Magic Bullet Store is Out of Business

Very often, during a conversation, an email exchange, or following a workshop, the question of “Now what?” comes to the forefront.

Usually in talking about motivation, morale, or in creating the conditions that will make our workplaces better, a participant in the conversation will desire advice on how to get people to care more.

The response is that the magic bullet store is out of business.

And it has been for a while.

The real issue is that the current systems we have for education of our children (school), getting money to adults in an exchange for labor (work), and in taking care of both the Earth (capitalism) and the people on it (healthcare), grew up over the last 100, 200 or 500 years.

And no amount of hand-wringing (“It’s just terrible that this is happening?”), or desiring it to be better (“Can’t we all just ‘get along’?”) is going to change those systems in real, meaningful ways in the world we are currently living in.

The systems as designed are the problem.

Who organized the systems and what they believed is a problem.

The outcomes that benefit a few people philosophically, emotionally, and even spiritually is the problem.

The response to this is not to get mad, give up, or just ignore the problems in the systems and hope that they go away.

Or that someone else will come along and save us from ourselves and put everything “right.”

The response is to act to put your own hands to the levers of the systems in the sphere of influence that you can control (family, work, community, finances, social life, etc.), and begin to intentionally, purposefully, and deliberately push the levers of change.

And to do so with winsomeness, kindness, and grace.

But to do it tenaciously.

Persuasion, conflict management, active listening, responding to advance the conversation rather than to advance yourself, engaging without judgment to pull allies to your side—these are all skills that can be learned, taught, and passed on hand-to-heart, generation-to-generation.

Until we are thriving in the systems that we want to have, individually and corporately.

If the prospect of doing even 1% of that is too daunting for you as an individual inside of your sphere of influence, then you should be asking not “Now what?” but “What is it that I really want to accomplish in this limited life I have now?”

Fortunately for all of us, we were born at the beginning of a revolution in human affairs, human systems, and human motivations.

And all revolutions are scary and destructive before they are enlightening and hopeful.

Look for work first, and the hope will come.

HIT Piece 3.7.2017

Here’s the thing:

The only person at work who can change the culture of where you work, is you.

The only person who can manage adults as if they are adults, are other adults acting like adults.

The only person who can ensure that products, ideas, and innovations ship on time, is you.

Here’s the other thing:

If you believe that your boss has more responsibility, power, and accountability than you do (or if you believe that you should get more credit, and not take any blame if things go wrong) then you will doggedly pursue advancing in a toxic work environment.

If you believe that managing adults as if they are adults (instead of tolerating, condoning or ignoring childish behavior) is the purview of someone in human resources, and not you, then you will be constantly frustrated by conflicts in the workplace.

If you believe that your responsibility is not to “ship” but instead is to show up and turn a widget in a machine that you don’t really want to contribute to understanding, then you are preparing yourself inevitably for much larger problems in the future.

Here’s the conclusion:

The only person who can prepare for a future they can’t see, and prepare to do work that matters, and engage with hard, taxing emotional labor that pays off many tomorrows from now, but not today, is you.

It’s always been you.

This should be a thought that frees you, but for so many, the thought imprisons them further.

What’s that thought doing to you?

Utopia and Dystopia in the Present

A friend once pointed out that he doesn’t watch films that portray either a dystopic future (i.e. Children of Men or Blade Runner) or a utopian ideal (i.e. Avatar or Gattaca) because they tend to be less than realistic.

There is a lot of talk (and writing) going around about the importance of either 1984 by George Orwell or Brave New World by Aldous Huxley as a literary or cultural guideposts in a time of rampant civic uncertainty and fear.

There are several problems with articulating–and living out–a worldview based off works by English authors of the early to mid-20^th century, but the biggest problem of all is the mindset behind thinking that authors of a dystopian (or utopian) future can possibly provide any actionable wisdom in the present day.

The specific problems are best articulated by others, but the general issues that face believers searching for truth in any conception of utopia (or dystopia) are three-fold:

Utopia (or dystopia) look different based upon your frame of reference. This is the main problem in applying the logic of utopia (or dystopia) to fleeting present-day political disputes and disagreements, rather than seeking longer term wisdom. The fact is, for every person who views a position as a dystopic one, there is a person who at the least views the position as not a problem. And for some, they view the position through the frame of utopian thinking.

The dystopia (or utopia) that a person is looking for (typically one represented in film or literature) is rarely exactly the one that manifests in the real world. The specific tent poles of culture, politics, and societal considerations are fluid and dynamic, not static and solid. There are elements of utopia (or dystopia) that manifest, but not all of them. Not exactly. And the fact is, when there isn’t exactitude in the manifestation of a prediction, the credibility of the predictor (and by extension the reputation of the prediction itself) seems to fail miserably.

How people think about what’s happening now influences how they mentally construct utopias (or dystopias), and then emotionally “buy-in” to them. This mental and emotional construction is more of an analysis about the nature of a present condition of conflict, rather than about genuinely deep conflict analysis. This is why films and literature aren’t good predictors of what will happen, what can happen, or even what should happen.

The fundamentals that underlie films and literature about dystopias or utopias are snapshots in time, representing a particular conflict mindset, and a particular set of perspectives on the world and events in it.

We would do well to be skeptical of attempts to glean too much understanding of current events from them, and would do better at managing and engaging with the conflicts we are currently in, by dealing bravely with the utopia (or dystopia) we’re creating right now.

Where the Hammer Will Fall the Hardest

The courage to make the decision to act in the first place is the thing that is lacking the most.

The courage to raise our hands, take responsibility, and to engage with accountability (rather than assigning blame or taking credit) is the work that your children will eventually be paid for.

But not handsomely.

It’s also the work that you’re not getting paid for now, but that your boss, team leader, supervisor, or coach really wants you to lean into.

The people who understand these two principles, that are now coming online as fundamentals of development, engagement, and interaction between people, will “win” the future.

In case you’re thinking “Well what if I don’t want to be responsible beyond my own desire to be? What’s the future look like for me and my children?”

The top three areas of growth, innovation, and development (which will translate to wealth making and value creation in the future) will be in the following areas if the current trajectory of education, work, organizations, and society, doesn’t change significantly:

Making something so “new,” no one has ever thought of it.

Working for the person who made the “new” thing.

Selling the “new” thing.

But since “new” things only come along once in a great while (i.e. the car, the I-phone, the Internet, etc.) the chances of being able to survive as a visionary as the first one are slim.

Which means that in the next two areas, working for someone who’s innovating, or selling the innovation, education, work, organizations, and society need more individual people to behave courageously, engage where it’s uncomfortable, and do the things that are hard now in the present-day, which will resemble a game of patty cake later.

Courage (the lack of it, the abundance of it, or just enough of it) is where the hammer of the unknown in the future will fall the hardest.

Are your children ready?

Are you?

Leaving Workplaces

Studies show that people don’t leave workplaces, they leave bosses.

And at a deeper level, people don’t leave workplaces, or bosses, they leave the conflict cultures that are developed, tolerated and supported in the organization.

We can argue all we want for better workplaces (that certainly happens in this space) and we can all argue for people trapped inside of organizations to be more intentional and use better strategies to address the conflict cultures they are already in (that happens here as well) but what’s tolerated, developed, and supported must change first.

Or else, we must come to the realization that we pick the conflict culture of the organizations we’re working for.

And we pick to stay there, in spite of them, as well.

On Holiday

Taking a holiday from conflict—either from managing them or resolving them—is something too many of us are engaged in too regularly.

A holiday is supposed to be a break and a time of renewal, yes, but it is also to be a time of mindfulness, refocusing, reframing, and rededicating ourselves, our behavior, our thoughts, and our feelings toward the future.

As has been recently said, holidays are a time on, not a time off.

Holidays are also a time for genuine celebration.

Celebrations come with different traditions, but practicing traditions (such as taking a day off) without understanding or appreciating the deeper meaning behind them, is hollow religion of the worst kind.

With that being stated work (or at least our modern conception of work) is considered a practice that a holiday is a break from.

But some of the best work is performed when a person is engaged with mindfulness, refocusing, reframing, and rededication to the outcomes, people, and relationships that matter.

Taking a holiday from conflict management, or from pursuing resolution, is a practice worthy of being abolished.

Go to work.

The original founders behind holidays—particularly those focused around renewal, unification, and reconciliation—would want you to go to work.

Human to Business Sales

Selling to people in businesses is hard for three important reasons:

There are very few (or no) champions of your product or service offering because no one knows how good your product or service offering is inside the organization you’re selling to.
There are no direct ways to influence the people who can make the decision to buy from you—today.
There has been a massive shift in consumer behavior, but not a massive shift how businesses purchase from you based in the reality of shifting consumer behavior.

These are big problems and they’re getting bigger because the practice of creating buyer personas still dominates in a big way in almost every piece of advice available around advising organizations on how to sell to organizations.

While buyer personas are a fine shorthand for figuring out the profile in your head as a seller to businesses, the downfall of them is that they neglect each of the three areas above. In addition, they depersonalize the act of buying (or purchasing or procurement) and attempt to reduce it to a series of formulaic and discreet steps.

Which, of course, makes the three reasons above more problematic, not less.

Here are three ideas that may help when you’re selling (peace, consulting, freelance solutions, or even you’re next “gee-whiz” product to a skeptical procurement buyer):

Champions are easy to get (and even easier to lose), but require engaging with personality, care, and empathy.

Most of the people who are going to become your champions are the ones who have the power to say “no” but no power to say “yes.”

There are still gatekeepers in many organizations, and going where they are (in-person, online, emotionally, rationally, etc.) will go a long way toward engaging with them.

You must determine if buying today is all that matters, or if arbitraging the time to build a relationship today against the dollars that you are going to get tomorrow, matters more in the long run.

The short run will take care of itself.

Does your selling strategy include a 1,000-year long plan?

The reality of consumer behavior means that buyer personas are dead as predictors of selling success in the B2B space.

It also means that running after every social platform for sales is also dead.

This is a good thing.

In principle, this means that consumer behavior in business to business sales is the same behavior in business to consumer sales, but the volume of the connection is lower.

In practice, this means that targeted videos on a YouTube channel, embedded in an email campaign, direct to a buyer, matter more than the number of Facebook likes you happen to be cultivating that aren’t converting to sales.

In practice, this also means that providing value to the small number of businesses you work with as a selling organization, trumps the number of actual businesses that you work with.

Or that you think you should work with.

Champions, behavior, targeted engagement, and long-term strategy matter more for business success than just closing the sale and moving on to the next client.

[Advice] Conflict Manipulation

The manipulation is simple, but the consequences are complex.

We lament “Why can’t we all just, get along?” and then we proceed to irritate, obfuscate, or deceive the other party.

Then we look at them with Alfred E. Nueman’s famous facial expression and metaphorically shrug our shoulders.

The problem is not “getting along” (whatever that may mean, in whatever context you may place it for your conflict) the problem is that resolution is a chimera, and managing the other party in conflict is emotionally exhausting.

So, we dance the conflict two-step and hope that the other party will dance with us. But the consequences of the dance of avoidance (particularly if avoidance is a baseline rather than a temporary strategy) is that we avoid addressing the things that matter to us. And the months, years, or even decades roll by, and we harden into emotional positions from which we cannot extricate ourselves.

There’s too much cruft around the outsides.

The story that we tell ourselves then falls back to the original lament, the original starting position, and when it’s time to get to resolution (or management) we stymie the other party yet again.

“Why can’t we all just, get along?”

Well…there are reasons…

[Strategy] Why So Few Self-Aware Organizations?

Organizations, founders, managers, and employees who are self-aware do better than those who aren’t.

This should come as no surprise, but in an economic, social, and even political climate where “knowing thyself” is as mysterious as “knowing thy customers,” it becomes incumbent upon an organization–and the people employed by it–to be self-aware.

Here are a few questions to get you started:

What does our organization do here in the world?
- Why are we doing it?
- Is what we’re doing useful, not to the market or to our customers, but also to the overall economy?
Does our company care?
Are we just here to satisfy our shareholders?
If our employees don’t care (or do care) why do they care and how do we grow what they care about?
What do other people (i.e. the market (fans, customers, clients, shareholders)) think that we do?
- If there’s a chasm between those two perceptions, how do we cross it, if we want to, or how do we live with it, if we don’t?
Are we recruiting, interviewing, and hiring people that are self-aware about why they want to be here?
- And if we aren’t, how do we get them to leave in a way that honors them and makes space for the kind of people we want to be here?

Answering all (or any) of these questions honestly and clearly, requires the courage to speak up, be in the room, stay engaged, and be open to self-critique.

And in case you’re wondering if this all actually works, well here’s a little something to watch…

[Opinion] We Get More of What We Reward

When the emotional labor of addressing a dispute with a customer, a client, a co-worker, or a boss, is the work we don’t want to do, we revert to doing the work that makes us the most comfortable.

This is usually the task that we were hired to do in the first place.

A graphic designer, instead of confronting her client with what she knows about design, graphics, colors, and what is appealing to the human eye in practice, rather than in theory, will instead revert to the statement “Well, it’s what the client asked for.” And then do the bare minimum on the project.

A human services professional, instead of respectfully establishing boundaries with a client who has engaged in bad/poor behavior in the past, will allow that client to continue to run roughshod over him. He will revert to the statement “Well, I hope that the client changes this time.” And then he will do the maximum to ensure that the client follows the same rules and policies that didn’t change the client’s behavior before.

A factory worker, instead of confronting co-workers about shoddy work, or not showing up on time, will allow that co-worker to continue the behavior unabated. The worker will shrug her shoulders sagely and think “The boss should do something. After all, it’s not my problem.” And then the worker will start to come in a little bit later, and a little bit later, and a little bit later, until her arrival time matches that of her tardy co-worker.

A manager, instead of engaging in radical self-awareness work and self-confrontation about how they can improve as a leader and manager, will engage in radical “doubling-down” on driving the team forward to accomplish a seemingly unattainable goal. The manager will firmly think “That’s why they’re here. To work and get a paycheck. I have enough responsibilities without babysitting them as well.” And then the manager will make excuses as various members of the team quit, transfer to other parts of the organization, or gradually become “C” players, committed radically to performing just at the average.

The ironclad law of life is that we get more of what we subsidize and we get less of what we tax. When we subsidize laziness, disrespect, cynicism, disappointment, ignorance, appeals to “the rules,” or “the policies” we get more of the same types of behavioral responses in the organizations we seek to lead. When we tax emotional labor, self-awareness, leadership, insight, and open conversation, we get less of the behavioral responses that will raise up our organizations.

And yet, human intuition is to avoid, prevaricate, be selfish, be lazy and ultimately, to do the bare minimum at scale. This is the work—hidden behind the cover of our job/task descriptions—that we think we are hired to do, from founders and managers to employees and interns.

But, what if we’ve intuited the wrong thing?

What if the work that we should be subsidizing is the work that negates the effects of what we think is “natural” and “just the way that it is”?

What if we not only thought differently, but acted differently?