Louis C.K. and the Cortez Problem

There is a story (probably apocryphal) that the comedian Louis C.K., burns his jokes, his stand-up material, and his writing after successfully delivering it at the end of each year.

This story reads like a corollary to the idea (popularized through the constant repeating of the alleged actions of the explorer Hernando Cortez upon arriving in the New World) of burning the boats on the beach.

This idea of creative (or not-so-creative) destruction, as a motivator to either exploring further (because there is nowhere else to go) or rebuilding (because everything you built before is destroyed), can be scary for some.

Even for those who believe that they’ve already burned the boats…and the jokes.

What’s never talked about is developing the will and the courage to look at what you have accomplished in the past (i.e. a successful negotiation, a big project, a positive relationship) and ask the two following questions:

What about this could be better than it is now?

Who here will have the courage to change in order to make this thing better?

Having the will to destroy what’s already been created in the pursuit of a better future is the first step toward realizing that better future.

Disconnect as the New Standard

The disconnect between what people know about how the Internet (and by extension social media) “works” (choices, behaviors, options, etc.) and what people use the Internet (and social media) to accomplish (tasks) is underrated and massive.

Part of the disconnect comes from a lack of interest and caring about how the world of communication (and the tools in it) work, not only for the people with whom we are immediately communicating but also for the people not part of the communication.

Part of the disconnect comes from distractions that exist in the world of social interactions between people, and differing filters of awareness and attention. Individuals pay attention to all kinds of things that other individuals believe are unnecessary, irrelevant, uninteresting, or even unknowable. And then, because the human mind seeks order out of chaos, individuals, make judgments, create attributions, and create frames and boxes for language and ideas that further the disconnect.

Part of the disconnect comes from a lack of curiosity and even a lack of education about what to pay attention to. Lack of curiosity is endemic in discussion around the Internet (and social media) because our communication tools have prioritized lack of curiosity as the “new normal” in social interactions.  Lack of education comes about when the market responds to a lack of curiosity as a new standard, and then complies by providing less nourishing meat (education) and more easily digestible milk (displays where people advance by how well they kiss).

The disconnect is massive and troubling, for two reasons:

In the market’s breakneck race to monetize every human interaction and behavior, combined with the alarming reduction in human economic productivity, we have a recipe for a society and culture where the very tools of educating, enlightening and uplifting are being monetized and controlled by a select few individuals—or organizations.

Which would be fine if those individuals and organizations were angels, but like most people, they’re just people.

The second reason is economic in that we have prioritized facility and adaptation as ways to get ahead in a world of Internet-based (and social media based) communications where competition for attention and awareness is fiercer than ever. But if the average individual is non-curious (or too disinterested or disconnected to care) about where their future dollars to pay their future electric bills are going to come from, then we have opened society to the wavering whims of every political, social, cultural, and economic demagogue (both individual and organizational) promising to make such important decisions “simple.”

“Simple” of course meaning, “Simple in a way that works for me, my power base, and my tribe, and creates distractions, confusion, disillusionment, and disengagement, for you, your power base, and your tribe.”

Which would be fine if those individuals and organizations were angels, but like most people, they’re just people.

A standard of anti-intellectualism comes from a standard of non-curiosity, which combined with the disconnect between people and how they use their new communications tools, leads to the creation of a world of communication, rhetoric, persuasion, and power, we should all be wary of.

To resist the new standard, we need to fight to establish access to education about how to use our new social tools across the disconnect, eliminate distractions as a way to encourage disillusionment and disengagement, and re-establish curiosity about the unknown (or about blind spots) as an alternative “normal.”

Otherwise, the conflict outcomes could be disastrous for everyone.

Three Places to Thrash

When faced with a project there are three places to thrash:

Early—before the project begins.

Middle—as the project is proceeding.

Late—as the project ends.

When you (or your team) thrashes early, brainstorming becomes a way to develop new ideas. Speed and immediacy become the primary goals of early thrashing: Speed to actionable ideas and immediacy to the implementation of action, moving toward accomplishing end-of-project goals.

When you (or your team) thrashes in the middle of a project, brainstorming becomes a place to hide. Hiding emotionally, “getting to know your team,” or struggling to decide about the efficacy or practicality of an idea, become the unstated, primary goals. Speed becomes less important than looking good to peers, and groupthink really kicks in at this point, bogging down the implementation process.

When you (or your team) thrashes at the end of a project, brainstorming becomes a place of panic, anxiety, and on some teams (or with you) a place of abject fear. The combination of pressure to ship something out the door encourages a mindset and attitude focused around speed (but for negative reasons) and impatience with people and processes. The implementation process recedes in the face of the attitude of “just get it done.”

Thrashing—that is brainstorming a direction, deciding on an approach, planning a process, managing opinions and conflicts, and implementing a plan for action—should be done early, rather than late if you’re really interested (or your team is really interested) in shipping a product, idea, or service out the door and direct to the market.

HIT Piece 4.25.2017

The closer we get to the truth of an issue, which typically lies at the center of a universe of distortions, fabrications, and sometimes outright lies, the more difficult our conversations with all the other parties involved, become.

The way to resolve this tension is not through avoiding difficult conversations and difficult parties.

The solution is to recognize the tension and dance with the fear that we have of outcomes that hew close to the truth of an issue.

Avoidance is fine as a temporary tactic, but as a long-term strategy to get to the truth of a conflict; well, no one ever avoided their way to an uncomfortable—but necessary—truth.

Exchanging the Truth for a Lie

The second most compelling question after “Am I my brother’s keeper?” is “What is truth?

When we fail to do the hard work of renewing our behavior and changing our mindsets, we exchange the pursuit of the truth for the lie of preserving the status quo.

Science cannot tell us what truth is. Only what the facts of the matter are.

Art cannot tell us what truth is. Only create representations of the shadows of truth.

Philosophy cannot tell us what truth is. Only make claims about the pursuit of the truth.

Marketing cannot tell us what truth is. Only package the search for it and communicate the process of getting there.

Religion cannot tell us what truth is. Only provide us with a set of rules, regulations and structures to pursue the truth, if we choose.

Governments cannot tell us what truth is. Only render consequences when violations of truth become so onerous that they cannot be ignored and call such consequences justice.

People cannot tell us what truth is. Only tell the stories of their pursuits—and successes and failures.

So: What is truth?

If renewing your mind to get to the answer to this cornerstone question of existence were easy, then everyone would do it.

And conflicts—mismatches in frames, perspectives, and behaviors—would disappear just as quickly.

Do the hard work first of pursuing the answer, and the Truth will find you.

HIT Piece 4.18.2017

No matter how rationally argued, if what the presenter, lecturer, teacher, trainer, or interpreter is saying doesn’t resonate with you at an emotional level, you will reject it out of hand.

And you’ll do it in microseconds of microseconds.

Resonance in storytelling is something we know happens with impact at scale, but engagement and decision making at the individual level still matter.

On your part.

Believe or don’t believe.

Buy-in to the idea or buy-out.

But either way, decide.

And by doing so, give the presenter, lecturer, teacher, trainer, or interpreter a break so that they can move on (sometimes rhetorically, sometimes metaphorically, and sometimes physically) to delivering their message to an audience with who it will resonate.

It stops the deliverer from dominating your time and attention as well.

Asking is a Part of Negotiation

Most negotiations don’t happen because many people lack the curiosity to ask for what else might be on offer.

When you have the courage to ask the other party—and open a negotiation—you gain the power to get more.

You also grow the opportunity to move beyond mere transaction to something approaching a relationship.

When the pain points are highly painful (i.e. divorce, threat of imprisonment, illness, personal trauma, etc.) having the courage to ask for more allows the other party to move past their own objections—reasonable and otherwise.

But only if they want to.

When you don’t ask, you can’t receive.

Building a Memory Palace of Lies

What happens when how I remember an event doesn’t match how you remember an event?

This mismatch in memory—and framing of those mismatches—leads to people constructing palaces to specific memories in their minds. These palaces are filled with feelings, ideas, thoughts, and conclusions that may not be objectively accurate.

And that may be viewed by the other party (who remembers events differently) as a palace of constructed out of lies.

One of the issue with outsourcing our memory of events (and even our memory of truth) to online algorithmically based programs, is that the program remembers quite accurately. But it remembers what its original creator (or “first mover” if you will) programmed it to remember.

And just about as accurately.

Here’s a deeper issue: When I appeal to an outside authority to adjudicate the disagreement between my memory of events and your memory of events, and when that authority has been programmed by a third party with their own attributions and biases, at what point do we stop appealing to authority?

And let bygones, be bygones.

The power of memory truly lies in allowing people to construct their own memory palaces in peace, to remember the past with nostalgia, and to forget (and be forgotten) not as an escape from consequence—memories provide plenty of that on their own—but as a way to experience grace.

Obligation is a Funny Thing

Obligation is a funny thing.

And not funny as “ha-ha” but funny as in “Isn’t this a modern irony?”

The NFL owners voted almost unanimously this week, to move the Raiders franchise from Oakland to Las Vegas (a move fraught with its own implications in a professional sport full of people with questionable moral and ethical decision making practices…but bear with me) and their explanations to the fans of why they are moving, is reflective of a larger shift in our culture around the concept of obligation.

The attitude encapsulated in the owners’ comments following the vote reflects two views of obligation:

The first view is that of “we owe you nothing.” The franchise and the team played games, grew a fan base, and gave the entertainment to the fans of the sport that they craved. In exchange, the fans gave the team and franchise money through ticket sales and more.

Purely transactional.

The second view of obligation is that of “the only thing I ever owed you was a ‘good time.’” The players, the ownership (I’m a Denver Broncos fan, I know), and even the overall notorious behavior of the franchise reflected this “good time.” In exchange, the fans (both locally and regionally) gave the team, the owners, and the franchise attention, awareness, and an audience.

This is also purely transactional and reflects a view of obligation based not in attaining revenues of money, but attaining revenues of attention and trust. It’s the view that Frank Sinatra had about his life versus his performances, and that many celebrities of all stripes seem to have abandoned in recent years.

There are two large perspectives to consider here, both of which relate to conflict management and our real lives, as well as one small—but salient—point:

  1. Our lives are never purely transactional in nature. There is always an exchange of emotion for revenues (either trust or money) and that transaction has never been more valuable than now in our overall organizational and public cultures.
  2. Our conflicts are based on other people barreling past our obligations and asking us to give more emotionally, than we may be prepared to give.  However, the reality is that our personal boundaries around obligation must expand, or our management (not to mention our resolutions) will be task oriented, thinly veiled attempts to get to a relationship based goal we don’t really value, with the other party.

The small point is this: The organizations and leaders that understand the nature of obligation and the power they wield in a transactional relationship, will attain far greater—and far more meaningful—outcomes from individuals, societies, and cultures, than those that don’t understand.

Or even worse, those that don’t care—or never cared—in the first place.