Network Leap 2

The leap from here to there has never been closer.

Sure, leaping is naturally hard.

That’s why people caution other people, before they embark on a path they can’t see, into a future they can’t understand, with outcomes that are unimaginable, to “look before you leap.”

It’s been written before that, in the context of a conflict, this is terrible advice, most often given terribly.

In the context of the idea of the primacy of the network over everything else , leaping from the Internet “in here” (the greatest communications disruption tool invented by man yet) to the network of physical relationships, textures, and moments in the world “out there” (the physical world), it’s actually great advice.

The difficulty of leaping from inside the machine to outside the machine is misunderstood and underappreciated. Google is trying it’s best to make that leap, as is Facebook, but the real players in the leap from virtual to physical, might be platform builders who understand two things:

Connectivity is not a bug, it’s a feature. Too often in the non-virtual world, connection is now shifting from being treated as something to be hoarded (though there are still those who do that) to something to be freely shared. This shift is thought of by the hoarders as a bug in the system and they do all they can to wipe it out.

Access is a responsibility. Too often in the physical world the location where the fiber optic wire ends (the last mile concept) is thought of as the place where it’s not financially worth it (a profit can’t be made) to provide access to the people living beyond that, sometimes literal, “last mile.” This mindset is shifting, because the reality is that access is gradually moving from a limited privilege to a global civic good.

Once people, businesses, and networks wrap their heads around these two philosophies, and then are self-aware enough to act on them with intentionality, “look before you leap” will return to being the terrible advice it always was.

[Advice] Conspiracy Theories

The standing rule is that people tend to most easily believe in conspiracy theories that they create; and tend to reject the conspiratorial thinking of others.



The trouble with our concerns about fake news, is that they come from a place where critical thinking has been reduced in favor of playing to (and supporting) audience attention spans that rival those of hummingbirds.

The long read, the long form content, the long movie; the challenging idea, the scientific journal, the complicated path to learning a new language; these are all in competition against TL;DR (too long; didn’t read), the 30 second cat video on YouTube, the 6 second looping Vine video, or the easily shareable click-bait article.

Audiences have been convinced by both marketers, and journalists (just marketers in another way) that their thinking and content consumption choices are sophisticated. That they are able to sift through biases consciously (without relying on assumptions and inferences from facts not in evidence), come to rational conclusions, and then act on those conclusions to co-create an orderly world.

Oh, but were that so.

When audiences can pick their own personalized access to “knowledge” and can choose their own “facts” then news that comes from sophisticated marketers (some former journalists) and content creators, becomes the coin of access to the conspiratorial realm. And social cueing, confirmation bias, and attribution activates individuals in the audience to create their own, publicly viewable, and socially shareable conspiracy theories.

Not about aliens landing at Roswell.

Not about the Illuminati running the world.

Not about a rising one-world government.

Not about a coming cashless society.

But conspiracies about stolen votes, illegal voting (and voters), racialism, economic injustice, Big Pharmaceutical companies poisoning vaccines, Big Agricultural companies poisoning seeds, Big Banks ceasing to be allowed to failed, Big Governments seeking to curb natural rights, Big Faith seeking to curb libertine tendencies, and on, and on, and on.

This type of conspiracy theory mongering is particularly subtle and insidious, because it plays on the mistrust and biases audiences already have built in to their world-view and thinking, but it does the play at scale, and one-to-one. This creates a feeling of community (we’re in the know) while also creating a feeling of persecution (we’re on the outside of everyone else).

And people should have expected it. As more knowledge, has become more accessible to the common individual (if you have a smartphone in your pocket with Internet access, you have a supercomputer) we have been encouraged to embrace the conspiracies we like, share them with our friend circle, and then sit back and wait passively for reality to match our frames and worldviews. And when that doesn’t happen, we go back, double-down, and start the conflict cycle.

Mass media (led by the collapsing and panicking journalism field) is complicit in this as well, seeking to drive audience attention to ideas and concepts that are spurious, but that also generate clicks. This is because mass media content production can’t figure out (at scale) how to get audiences to pay for something they can get anywhere for free, but it’s also driven by the ego-based desire to be seen, be acknowledged as an expert, and to grow the network and personal brand of the content creator at the expense of the market, and the audience, gaining new knowledge, or being challenged in any meaningful way.

Fake news—and the environment that allows conspiracy theories to metastasize—is not going to go away. The echo chambers of social platforms are too powerful, with too many voices, too many passive audience members, and too many exclusively self-interested actors.

What is going to have to change is, as always, the hardest piece: Individuals are going to have to decide what they will absorb, what ideas they will believe, and they critically reject other ideas, based on objective evidence and proof.

But if individuals (and audiences) could do that effectively, the placebo effect long-ago would have ceased to be effective.

[Opinion] Mental Infrastructure

There is a lot of mental infrastructure from the Industrial Revolution still laying around.

And most of that infrastructure can be seen on display in organizations:

Employees who are at the bottom of an organizational chart, believing that they are the foundation on which the organization rests, yet feeling as though they are treated as basement dwellers.

Managers and supervisors who are squeezed in the middle, believing that they are the glue that keeps the top of the organization from flying away, and keeps the bottom of the organization in line. Yet the reality is that they are asked to care about something that they did not initially build, and asked to give positive lip service to ideas that they know will have a low chance of success.

Upper management and executives who are at the top of the organizational chart, believing that they deserve the status that they have. And that preserving that status is the only thing that matters. Yet feeling as though they are in a constant battle with forces (i.e. governmental regulations, organizational ennui, etc.) that the people in the organizational chart below them could never possibly understand.

Work matters in the 21st century, because of two reasons:

The first reason is that as the jobs that used be done by humans migrate more and more toward the computer, the mobile phone, and to whatever hardware innovation comes next (probably the cloud, virtual reality, and A.I.) the only question worth answering is: Can a computer do your job?

When the “yes” answers to that question outstrip the “no” answers, the Industrial Revolution based infrastructure of our assumptions, ideas, and even opinions, about work will change. If they don’t, if we bitterly cling to past notions, continually hag-ridden by reimagining a past to which we cannot return, we will fail to take advantage of the positive parts of our remaining mental maps for a future we cannot fully predict.

The second reason is that as individuals and companies become human centered rather than technology centered, the only things that matter are the Long Tail, emotional intelligence, leadership ability, courage, and resilience. Organizations of the past century said that those traits weren’t that important in light of where your job was placed on an organizational chart. But that is no longer true.

The work that matters will be that which values these traits above all else. And there are some fields (the human services most of all) that are poised to take advantage of this shift in what is valuable in the future, from what was valued in the past.

The infrastructure that needs to be torn down the most is in the minds of employees, managers, executives and others.

The true tragedy is that the demolition work is plentiful, but the workers are few.

[Strategy] Crossing the Chasm for the Peacebuilder

For the innovative peacebuilder, the truly important switch must happen in how thinking about products and services cross the chasm.

crossing-the-chasm-for-the-peacebuilder

Most of the time, processes (such as mediation, negotiation, or dispute resolution) are confused with products.

A process is, in essence, a service.

Sure, there are sometimes opportunities to grow a process past a service and into a product, but this is rare.

The idea that content focused around “how-to” can be a product, is supported by the digital reality we live in now. With digital platforms, developing digital components for processes we already think of as services, should become second nature.

But for many it hasn’t.

At least not yet.

There are four ways to cross the chasm in thinking, from a strong consideration and focus on services, to a strong consideration and focus on products.

  • Deep listening requires surveying clients (formally and informally), compiling that data, and executing on the results of that listening. By the way, deep listening is beyond active listening, and is something that peacebuilders are increasingly seeing as a tactic for clients at the table.
  • Deep understanding is the corollary to deep listening. Deep understanding requires accepting that crossing the chasm is the only way to scale. Plus, it requires accepting that one-offs, workshops, seminars, and more of the traditional ways of engaging with audiences, clients, and scaling a “lifestyle” business, have changed irrevocably.
  • Deep advice requires accessing the wisdom contained in the organizations peacebuilders may already be working in. It also requires listening to, and reading, advice that comes from non-traditional places. Accessing, and considering deep advice is strategic and tactical. Deep advice not only comes from outside the box, but also it comes from looking in another box entirely.
  • Deep courage is the last way to cross the chasm. Execution is about courage, and many of the reasons that serve to “stall out” the crossings peacebuilders attempt, is less about not doing the other three things listed above, but is more about the lack of courage to pull the trigger and execute on a truly scary idea.

Philosophy first, tactics second, and courage always to change how peacebuilding happens in our digital world.

[Podcast] Earbud_U, Season Four, Episode #7 – Darren MacDonald

[Podcast] Earbud_U, Season Four, Episode # 7 – Darren MacDonald, Investor, Film/Movie Buff, World Traveler, Local Raconteur

podcast-earbud_u-season-four-episode-7-darren-macdonald[powerpress]

Movies are the stories of our lives.

Our guest today on the show, Darren MacDonald, is a local venture capital investor, film buff, and world traveler.  This is the follow-up to episode #6 featuring Darren’s unique, humorous and engaging point of view.

In this episode, Darren talks about the power of film to cut through to the heart of stories. We cover all the films that came out last year, and have a spirited discussion about who killed Han Solo.

Considering that for a moment, here’s an existential question:

If your child had gone over to the side of evil would you be able to stop them, or would the love that you feel for them—the parental bond you have—cause you to give your life for them?

Yeah. Like I said, film has the power to cut through the muck and ask—and answer—the questions that matter.

Connect with Darren through all the ways you can below:

Check out our first interview with Darren here: http://www.hsconsultingandtraining.com/blog/earbud_u/earbud_u-episode-1-darren-macdonald/

Follow Darren on Twitter: https://twitter.com/upwordz

Connect with Darren on LinkedIn: https://www.linkedin.com/in/darrenmacdonald/

Connect with the Southern Tier Capital Fund: http://stcfny.com/

Connect with the Southern Tier Capital Fund on Twitter: https://twitter.com/stcapitalfund

Network Leap

The deep revelation of the revolution called the Internet, is that it continues to demonstrate that networks are the most valuable resource that an individual, a corporation, or a government possesses in order to leverage innovation, change, and advancement.

Of course, during the height of the Industrial Revolution last century, no one understood how to measure the revenue generated by any kind of network (personal or professional), but everyone knew somebody who had gotten hired via a referral, or who had made a purchase from strong word-of-mouth.

The Internet shows the power of such networks virtually (have you bought an online course lately?) even as it erodes the networks between people in the “real” world.

This is a particularly troubling realization for organizations built at scale, i.e. “real world” companies, from old line manufacturers (Ford) to healthcare companies (name your national hospital conglomerate of choice here).

The fact that a network matters more than physical size, monetary resources, access, etc., on the Internet is the main reason why corporate mergers (i.e. AT&T + Every Other Media Company You Can Name on the Planet) won’t do much to increase the overall market share of individual eyeballs and mass audience attention. The mass approach doesn’t work (because of the network impact of the Long Tail) and such mergers are the flailing attempts of declining industries to remain relevant in the face of the only thing that scales from individual to individual.

The web of the network.

Some sectors are provincially beginning to understand the impact of the presence of the network in the physical world, with the growing talk around the Internet-of-Things. But this is just the beginning.

The fact that the presence of the network matters more than the size of the network, is why Google will eventually get out of the search business altogether (probably around the middle of this century or so) and be the first Internet based company to burst from your computer or mobile phone application, out into the physical world.

Search matters less and less when the network matters more and more to accomplishing revenue, connection and growth goals at scale. Sure, Facebook may “win” the networking wars against search in their own little walled garden, but Google is planning on escaping to larger territories in the physical world where the presence of a network generates more revenues, because of the inability and myopia of Industrial Revolution based organizations to appreciate the impact of a network at scale.

These larger territories where networks aren’t as valued (yet) include the physical connectivity infrastructure of a city (Google Fiber), the physical place where individuals spend time commuting to work (Google Car) and the place where individuals spend the time connecting with others physically AND virtually (Google A.I. projects).

The fact that the network matters more than the technology facilitating the development of the network, is why virtual reality companies (Oculus Rift) and augmented reality games (Pokemon Go!) will be on the edges of individuals’ and companies’ radars for some time to come. The real “killer” app for both virtual reality and augmented reality technology will be the one that brings connectivity and an already established network into the new technology. And then pivots to connect that network to a larger, physical world.

For companies that can’t envision the leap to network based thinking (but who have executives and others on their cell phones texting, emailing, messaging, and otherwise building their virtual network constantly) here are a few suggestions:

Build the physical network between schools, industry, and government in your local town, or municipality. There is nothing less sexy or interesting than sitting at a table talking about how things were better economically in the middle of the Industrial Revolution, but that lament must be part of a larger discussion of expanding the web and the network using the same thinking and acting that individuals are doing virtually daily.

Realize that money is no object. Money is a story. Fear of change and resistance to the present reality and the future possibility are the objects. Recently the question came up in a workshop with an organization in transition “How do ‘crack’ the Resistance?” One way is to build trust. The other way is to change the thinking of the organization around what constitutes a “revenue generating” activity, and what does not.

Realize that there isn’t power in hoarding knowledge, access, or a carefully constructed network anymore. There isn’t power in hoarding money anymore (no matter how much cash on the balance sheets the Fortune 500 is hoarding). There isn’t even power in hoarding connections to politicians, power-brokers, or personalities anymore. The power is in sharing, reciprocity and building trust across boundaries, rather than busily building moats.

Or walls.

The full power of the Internet—in its ability to shape how humans build, how humans communicate, and how humans create network value—has yet to be fully explored.

We are at the beginning of a revolution.

HIT Piece: 10.11.2016 -“For” You, or “To” You

The government (and the corporations that consort with it through lobbying efforts) can’t provide every service, fulfill every need, and relieve every want for every individual.

The government (and the corporations that consort with it through lobbying efforts) can be hampered from taking away rights and encouraging responsibility, from individuals.

One perspective is known as “positive rights” and the other perspective is known as “negative rights.”

In online interactions with corporations that are coalescing and acting like “real-world” mega-corporations (consorting with, and lobbying against or for, government policies and such) the issue in conversations around online anonymity is whether or not you believe that those mega-corporations should do for you, or should not do to you.

“For” you, or “to” you.

The preposition makes a difference.

If you believe that Google should do for you, then you will gladly give over your private data without a thought, to companies that view you as a product, and your privacy and anonymity as an afterthought.

If you believe that Facebook should not do to you, then you will be savvy about what you reveal online, where you reveal it, and to what company you give access to your data. You will interact with companies on the Internet who view you as a customer, and your privacy and anonymity as their first thought.

The preposition makes a difference.

If you believe that SnapChat should do for you, then you will gladly stay inside the walls of that communication garden, adopt the rules of the garden without thinking, and will complain when the rules of the garden are changed—as they inevitably will be—because you didn’t build SnapChat. Evan Speigel, Bobby Murphy, and Reggie Brown did.

If you believe that Dropbox should not do to you, then you will gladly pay for their premium service which protects your anonymity and expands company revenues in ways that allow it to continue to grow, because you will realize that you aren’t the product. The cloud storage is the product. And you won’t get caught the next time there’s a data breach.

The preposition makes a difference.

If you believe that AirBnB should do for you, then you will gladly applaud as they make changes to who can use their app as a part of their service, to reflect current political and social considerations based in long-simmering cultural passions, rather than revenue based considerations.

If you believe that Uber should not do to you, then you will sign petitions to bring Uber to your town, while also insisting on anonymity in driver data, protection from harassment from incumbents such as taxi drivers and others, and encourage the founders to develop robust responses to charges of sexual assault by drivers in countries not America.

The preposition makes a difference.

If you believe that the Internet should do for you, then you will happily engage with the Internet as a finite communication and connection tool. You will be happy inside walled communications (Skype), commodity (Gmail), and collaboration (GoToMeeting) gardens, and you won’t explore much further than those gardens. Because the Internet has too many options, is too confusing, changes too fast, and is too chaotic and scary to make an informed decision about services or products.

If you believe that the Internet should not do to you, then you will read blogs that have only been read by under 100 people or so, you will mourn the death of RSS feeds and will manage your email subscriptions carefully, and you will be unhappy with the “walled gardens” that the majority insist upon using. Because the Internet is infinite, never-ending, and like any other communication tool, requires self-control to manage, intuition and critical thinking to navigate, and patience to address on its own terms.

“For” you, or “to” you.

The preposition makes a difference.

When considering issues of online anonymity, harassment, bullying, bad behavior, privacy concerns, data breaches, and all the other unethical and illegal behavior being engaged in by individuals and corporations, the understanding of the difference in the meaning behind the preposition matters.

[Opinion] Reading Tea Leaves

We like the prediction business because as human beings, we dislike uncertainty.

If we can know what’s going to happen next, we feel a sense of control.

If we know what’s going to happen next, then we put trust in our own ability and efficacy in order to “fix” whatever problems might arise.

If we know what’s going to happen next, then we feel as if there is a chance to gain safety and security in an insecure and chaotic world.

Psychics, soothsayers, and seers; analysts, pollsters, and pundits; politicians, priests, and professors; well-meaning prognosticators, all.

But see, the tension that lies deep down is between the soothing predictive words of person standing in front of us (or the person on our computer based devices) and the suspicion that we have, resonating from a deeper place of intuitive knowledge, that such predictions are false.

But since we can’t know the future, but we can prove the present, we buy into the lull of certainty that prediction gives us, and we err on the side of prediction, rather than dancing with the uncomfortableness of uncertainty.

Patience.

Being aware of, and secure in, the present.

Letting go emotionally of events that happened in the past.

Not needing to be in control of everything, all the time.

These are emotional skills that, once honed to a fine point, make human beings less susceptible to the predictions of well-meaning prognosticators.

Because the only thing that is guaranteed to be knowable, is that tomorrow will come, no matter how we feel about it.

[Advice] To What End?

What matters the most?

Asking the right questions, or listening to the right answers?

What makes the most impact?

Personalized individual behavioral changes, or massive societal shifts?

When expanding and rapacious technological advancements and the human ability to ignore a crisis until it is impossible to manage its effects merge, the ability to bravely tear down an old system and replace it with another system, is the only skill that matters.

But if we don’t know what matters the most and if we can’t agree on what makes the most impact, then we can’t answer the last question, which becomes the most critical one to get right:

What outcome do we want to end up with?

HIT Piece 9.20.2016

Technology changes are comparatively easy to predict.

The computer.

The fax machine.

The interstellar rocket.

The airplane.

The cell phone.

The drones.

The lie detector.

The biometric scan.

The electric car.

The driverless car.

The internet.

These are just some of the technologies that were developed, conceived, proposed, or prototyped in early to middle part of the last century and now have come to full commercial fruition in our time.

Societal changes based in changing behavior and ideas (economic, social, political, etc.) are less easy to predict.

The rise and fall of cigarette smoking.

Women in the workplace.

Gay marriage.

Minority civil rights.

The illegalization of drug use.

The end of child labor.

Prohibition.

The move of manufacturing away from the US.

The rise of globalism.

Mass genocide.

Mass immigration movement.

The rise of religious based radicalism.

The fall of the British Empire.

The rise and fall of Soviet Communism.

Until we can predict how people will use the technology they now have (i.e. Twitter) in conjunction with behavioral changes at the societal level (i.e. Black Lives Matter) to create a future where half of that equation stubbornly refuses to be examined (behavioral changes at the societal level) we will remain blind to future changes, surprised by black swans, and bound to hindsight biases.

And we’ll get no closer to being able to predict the future than we are now.