What is the Work

Generating the courage to confront someone else’s bad behavior is tough.

But it’s not the work.

Creating a plan to confront someone’s bad behavior, rather than confronting and hoping that the act of doing so will be enough to create the change you want, is difficult.

But it’s not the work.

Confronting the person who has behaved badly, executing your plan, and then watching their reactions—and responding accordingly—is hard.

But it’s not the work.

All those actions are part of the process of getting to the goal of growing our courage to confront bad behavior.

The process is not the work.

The work is going through the process, getting to the goal (your goal, not the goal of the other party), getting knowledge from that experience, integrating that learning into what your actions, behaviors, and responses will be the next time a similar situation arises in the future, and then letting the moment go.

That’s the work.

By the way, the work is the thing that’s always on the line. Not us.

Three Places to Thrash

When faced with a project there are three places to thrash:

Early—before the project begins.

Middle—as the project is proceeding.

Late—as the project ends.

When you (or your team) thrashes early, brainstorming becomes a way to develop new ideas. Speed and immediacy become the primary goals of early thrashing: Speed to actionable ideas and immediacy to the implementation of action, moving toward accomplishing end-of-project goals.

When you (or your team) thrashes in the middle of a project, brainstorming becomes a place to hide. Hiding emotionally, “getting to know your team,” or struggling to decide about the efficacy or practicality of an idea, become the unstated, primary goals. Speed becomes less important than looking good to peers, and groupthink really kicks in at this point, bogging down the implementation process.

When you (or your team) thrashes at the end of a project, brainstorming becomes a place of panic, anxiety, and on some teams (or with you) a place of abject fear. The combination of pressure to ship something out the door encourages a mindset and attitude focused around speed (but for negative reasons) and impatience with people and processes. The implementation process recedes in the face of the attitude of “just get it done.”

Thrashing—that is brainstorming a direction, deciding on an approach, planning a process, managing opinions and conflicts, and implementing a plan for action—should be done early, rather than late if you’re really interested (or your team is really interested) in shipping a product, idea, or service out the door and direct to the market.

Courage in the “Ah-Ha” Moment

The moment when your mind opens, a new idea resonates with you at an emotional frequency you didn’t know you possessed; this is the “A-HA” moment.

Dismissing an idea that doesn’t open your mind, that doesn’t resonate with you at any emotional frequency, actively rejecting the effort of the other party to convince or persuade you; this is a form of hiding.

Chasing the moment when the idea opens your mind, chasing that moment of resonance above all other moments in an interpersonal interaction with a situation you didn’t previously understand; this is a form of hiding.

The people who chase the “A-HA” moment blindly (the dopamine high) or the people who reject the idea that might lead to the “A-HA” moment (the resistance) both need to worry less about thrashing around with dopamine or resistance, and move their emotional energy to courage.

Courage to be open.

Courage to be honest.

Courage to be clear.

Courage to know the “A-HA” moment is there, but not needing the moment to manifest immediately—or desperately.

This courage is in short supply. But it always has been.

Dollar Value of Mediation Skills in the Connection Economy

It’s hard to place a dollar value on human-to-human interactions in the current (and growing) connection economy, because connection is about engaging in acts of caring.

And whoever put a dollar value on acts of caring?

But here are a few challenge questions if that’s your attitude:

Whoever put a dollar value on the act of raising crops in an agricultural economy?

Whoever put a dollar value on the act of building a widget in an industrial economy?

Whoever put a dollar value on the act of providing a customer service in the service economy?

Humanity figured out the dollar value inherent in all the economic transitions from hunting and foraging, to agriculture, to industry, to service and created functioning economic systems—from trading and bartering to late stage capitalism. And humanity will figure out the current global transition we are in right now.

The space between the old system and the new system is a space of conflict, anger, incivility, uncertainty, spectacle, entertainment, along with a healthy dose of depression, worry, and anxiety.

This is a space where the skills of mediation (particularly around distraction, diversion, and deflection) can be helpful (and monetized) at scale.

But whoever put a dollar value on the acts of caring?

HIT Piece 4.18.2017

No matter how rationally argued, if what the presenter, lecturer, teacher, trainer, or interpreter is saying doesn’t resonate with you at an emotional level, you will reject it out of hand.

And you’ll do it in microseconds of microseconds.

Resonance in storytelling is something we know happens with impact at scale, but engagement and decision making at the individual level still matter.

On your part.

Believe or don’t believe.

Buy-in to the idea or buy-out.

But either way, decide.

And by doing so, give the presenter, lecturer, teacher, trainer, or interpreter a break so that they can move on (sometimes rhetorically, sometimes metaphorically, and sometimes physically) to delivering their message to an audience with who it will resonate.

It stops the deliverer from dominating your time and attention as well.

Negotiation What Ifs

If most negotiations are about whose version of reality will win, who decides what reality is?

If many negotiations result in win-lose outcomes, are the “losers” as committed to the ultimate agreement as the “winners” are?

If some negotiations happen because either party doesn’t ask the “right” questions, then what are the “right” questions, what are the “wrong” questions, and who gets to tell the difference?

If negotiations are a form of communication, then why are there so many miscommunications in negotiations?

There are a ton of “what ifs” about the nature of negotiation. Many of the process “what ifs” have been answered for at least the last thirty years. So why is it so hard to get the result we want for ourselves (and the other party) so often in a negotiation?

Conversations are the beginning of a negotiation.

Most everything can be negotiated.

Except when most everything can’t be negotiated.

Which, if you answer the “what ifs” with some clarity, candor and courage, become the linchpins around which negotiations can truly begin as a communication process.

Avoidance is a Worthwhile Strategy for Addressing Conflict

Avoiding a conflict is sometimes a strategic move.

We avoid conflicts for the obvious reasons that dealing with them makes us scared, threatens our sense of security, or we feel as though we don’t have the competency to address them in a way where the outcome will work for us.

But, then there are the non-obvious reasons to avoid conflicts.

One of which is to have the conflict in another way, in another way, with a party that has already been weakened emotionally by engaging in a previous conflict.

This is practicing avoidance as a negotiation strategy.

Another non-obvious reason to avoid conflict is that telling the story of avoidance has more resonance with another party we are currently embroiled with, rather than telling a story of resolution and success.

This is practicing avoidance as a storytelling strategy.

Still, another reason to avoid a conflict is that we don’t care how the conflict works out because the conflict “working out” is a short-term strategy that changes the balance of power for the other party in the conflict. And quite frankly, we don’t really care about how they work out their problems.

This is practicing avoidance as a long-game, future-oriented strategy.

The non-obvious strategies matter more in the long run than the short-term reasons we articulate, defend, and promote to other people, the other party, or even quietly to ourselves.

More deliberation—and articulation—of the long-term impact of avoiding a conflict as a strategic move, will serve to move the use of avoidance from a tactic we’re embarrassed to employ and lack the appropriate level of self-awareness to explain, to a strategy that has real benefits for ourselves and others.

Change One Percent at a Time if You…

…don’t have the courage to confront the ongoing, unresolved cultural conflicts and frictions in your organization.

…if the resistance to change at scale from the organization and even individuals is too hard to address.

…if your fellow employees who should be your allies, cannot be motivated because of internal, intrinsic factors that you can neither understand nor appreciate.

…if you are struggling with explaining to yourself how you continue to “fit” in the culture you’ve become used .

…if you attend in-person trainings, read books, try new methods and techniques, and still nothing changes.

…if you think that you have been patient long enough for change.

…if you have given up on changes happening and are now comfortable and familiar with the lip service that the overall organizational culture pays to change.

Then, you might be ready to take the courageous, risky step of changing the culture that you are in one percent at a time.

Change, driven internally by friction and conflict, always happens slowly at first (sometimes taking years) but then arrives all at once, to everyone’s surprise in your culture.

Anxiety, Worry and Hurry

Worry about things you can’t control and outcomes that are dependent upon other people responding (or reacting) is at the heart of anxiety.

Our modern struggle with anxiety comes from three areas: Our desire for immediacy of outcome (or resolution); Our lack of internal resilience; Our impatience with process as a method of accomplishing goals.

We narcotize our worry, or anxiety, with food, alcohol, drugs, violence (self-directed and other-directed) and even lately video games, social media, and coloring books.

The thing is, sitting with worry, and then learning to have faith and let that worry go, is the only way to find the peace that we are craving.

The process of getting from worry to letting go of worry can be mediated and adjudicated by meditation, prayer, and journaling (we forget past victories over worry unless they are recorded…memory is a slippery thing) but when we combine the desire for immediacy, control, and impatience, then hurry sneaks in.

And we are too busy to remember past victories. Too busy to engage in a letting go process. Too busy to do anything but worry.

The ways out of this are easy, but they require self-knowledge, self-direction, and self-regulation to work.

Not more distractions.

Building a Memory Palace of Lies

What happens when how I remember an event doesn’t match how you remember an event?

This mismatch in memory—and framing of those mismatches—leads to people constructing palaces to specific memories in their minds. These palaces are filled with feelings, ideas, thoughts, and conclusions that may not be objectively accurate.

And that may be viewed by the other party (who remembers events differently) as a palace of constructed out of lies.

One of the issue with outsourcing our memory of events (and even our memory of truth) to online algorithmically based programs, is that the program remembers quite accurately. But it remembers what its original creator (or “first mover” if you will) programmed it to remember.

And just about as accurately.

Here’s a deeper issue: When I appeal to an outside authority to adjudicate the disagreement between my memory of events and your memory of events, and when that authority has been programmed by a third party with their own attributions and biases, at what point do we stop appealing to authority?

And let bygones, be bygones.

The power of memory truly lies in allowing people to construct their own memory palaces in peace, to remember the past with nostalgia, and to forget (and be forgotten) not as an escape from consequence—memories provide plenty of that on their own—but as a way to experience grace.