[Opinion] Trend Lines

There are monumental shifts happening everywhere, from politics to religion.

There are very few people really able to understand and analyze two things that happen at the same time:

The trend lines in culture, society, economics, and religion are moving in a certain direction.
The trend lines in technology, jobs, and employment are moving in a certain direction.

Trend lines tend to overlap, but the overwhelmingly human tendency in reaction to the feeling of overlapping, is to hunker down and protect, rather than to be open and collaborate, when the obvious end point of the direction of the trend lines becomes…well…obvious.

Emotionality confines us in our reactions and responses, and our human tendency is to react in the short term to maintain the status quo and to not worry about the future. The hard work is getting humans to shift from short-term thinking to practicing long-term empathy.

However, trend lines are not inevitable.

Neither are the goals that trend lines seem to lead to.

But they can become inevitable through our own macro inaction.

[Strategy] The Wisdom of Solomon Matters

There was once two women, who both claimed ownership of one child.

In an attempt to determine to whom, the baby actually belonged, (or who was the biological mother) the king decided to physically threaten the child in the presence of the two women through proposing to bisect the child.

The women who was the child’s mother protested. The other women kept silent and the baby was returned to its biological mother.

This story is ancient and hails from a time before lie detectors, biometric scans, and even neurolinguistics; which is why, it cuts to the heart of two human truths:

The women who claimed ownership of the children were both driven by ineluctable inner needs.
Threatening to bisect the baby focused the women’s attention on those things that matter.

Both of these truths are self-evident in a negotiation scenario. But here’s the thing: Sometime, it’s okay to let the baby be bisected.

Sometimes, parties need to experience the shock and trauma of loss, but not on their terms, in order to return to the table and negotiate for a better outcome.

When dealing with human lives (and “baby splitting” happens all the time in preparations for warfare) parties often count the cost and then decide to go ahead with a disastrous action. And out of that disaster comes new opportunities to focus parties on what matters, rather than getting trapped in the weeds of irrelevancies that may have previously dominated the conversation.

Parties in conflict can be lazy, deceptive, self-serving, myopic, and greedy. Clarity of purpose, drive, focus on attaining tangible outcomes that matter, and developing a relationship with the other party often stall in the real world.

And it’s in the real world, outside of the theories of how human beings should and ought to work, that the wisdom of a mediator matters the most.

[Advice] Listening to the Linchpins

There are all of these stories out there.

A woman works in the billing department of a major company. She is passionate about her work, but she is also knowledgeable about tax laws. She sells vitamin supplements as a side hustle, and owns a piece of rental property. Her kids help her with the work on the rental property and she is able to buy them new Nikes.

A women owned her own business for ten years because she went to business school because her father wanted her to. She was always passionate about working with people. After ten years of operating and owning a business, she put that project aside to work in a company with people.

A man works to feed vulnerable populations at scale on a daily basis. He believes in the work so much, that he is running for political office as well.

A man knows more about food safety than you and I will ever know. He has trouble convincing his family though, that they should listen to him in his knowledge and take his advice. They all get sick following an outdoor picnic at a family reunion where the food was out, starting a cascade of conflict via text messages after the fact.

All of these people are linchpins. They create value and connection with the people around them, in order to grow their worlds. They are taking risks to expand their voices and the only thing that is stopping them from going further is themselves.

Listen to the stories around you.

The stories of the linchpins.

Because the chorus of stories is growing louder and louder and expanding out further and further and touching more and more lives in ways that matter.

[Opinion] It’s Up to MBAs to Save the World

Business students—modern day, Internet savvy, native users of the information superhighway we’ve all built for the last twenty or so years—can save the corporate world.

The unfortunate thing is that somewhere along the way to cashing out in a cushy consulting position, or advancing in organizations by whose culture they are troubled, someone forgot to tell them.

This is not unusual. Partially it’s due to the echo chamber of higher education—the faculty who teach from a worldview and frame set on preserving the world they teach in—and partially it’s due to a corporate world still focused (in spite of all the evidence of disruption to the contrary) on achieving cookie-cutter, command-and-control outcomes on a quarterly basis.

There are, of course, a range of types and varieties of business students, from undergraduate business majors, dutifully studying their work at second, third, and fourth tier institutions, all the way to community and junior college students “older-than-average” who return to business programs to either run a small business better, or to provide for their families.

Finally, there are the top tier, classic business school students from elite institutions who are studying to become the next masters of the universe. These are the ones that we traditionally think of as dominating the salaries and cultures of corporations and organizations where MBAs are hired.

Except, at all levels, the work that matters is shifting away from what a human used to do well toward what a computer can do better. Accounting, spreadsheet analysis, financial reporting, supply chain management, and on and on, really matter less and less as topical areas of focus and interest in a world where information is changing hands faster than the left to right swiping motion on a smartphone screen.

The work that does matter, in organizations, to individuals, and the work that is going to reshape the global paradigm of the next fifty years, doesn’t show up on spreadsheet, and can’t be open to analysis. And it never did; but, industrialists of the past century who built the old paradigm want MBAs and anyone in a business program of any kind to continue to believe otherwise.

Philosophically, there must be a change in how we teach bright, young, ambitious, people at all levels (from community college programs to the Ivy League) in order to succeed with outcomes that will be measurable, not in terms of dollars and cents (though that will come) but in terms of people, connection, and the continuing malleability of human nature.

But what would a two-year immersive, MBA experience look like?

Here’s a rough idea of how practically, an MBA program would look, one focused on getting bright, ambitious, Internet native, students to develop and nurture the kind of work that will grow organizations in the 21^st century:

Year One:
- Semester One:
  - Ethics
  - Sustainability
  - Conflict/Dispute Resolution Skills
  - Failure, Success, and Resilience
- Semester Two:
  - People Management
  - Psychology of Supervision
  - Storytelling
  - Listening
Capstone Project: Peer Reviewed and Focused on Building a Functioning Business in the Real World
Year Two:
- Semester One:
  - Finance
  - Accounting
  - Supply Chain Management
  - Quantitative and Qualitative Analysis
- Semester Two:
  - Persuasive Writing
  - Digital/Virtual Leadership
  - Organizational Culture
  - Restorative Justice
Capstone Project: Go and Turn Your Peer-Reviewed Project from the 1^st Semester into a Business

And after all of this, there must be follow-up. But not in the traditional sense of “Did you get a job?” and “How much does it pay?” which are questions that really only interest the federal student loan originators. Instead, follow-up with these students would be focused on the only metrics that matter: failure, success, long-term growth, and connection:

Did you fail in 5 to 7 years after the program?
Did you succeed in 5 to 7 years after the program?
What “dent” if any, did you make in the universe?

And that’s it.

With such a program, the MBAs we are turning out from all institutions would be prepared to save the world from the current troubles and hypocrisies, that have caused many corporations to collapse under the inability to change for the future that is here.

Now.

[Strategy] The Three C’s

Clarity is the quality of being clear and understandable.

Candor is the quality of being open and honest in expression. Not transparent, not vulnerable, but truthful.

Courage is the quality of doing something that is frightening.

The character Mattie Ross in the Charles Portis book True Grit, published in 1968, is the rare character in fiction who is unvarnished in her candor, uncompromising in her clarity, and unwavering in her courage.

In the way of fictional female characters before her, from Lewis Carroll’s Alice to L. Frank Baum’s Dorothy and beyond, Mattie’s character stands out because without her making a decision and then communicating that decision, nothing much occurs.

With the three c’s, she is able to move the action of the plot forward, demand acknowledgement from other characters in the narrative, and is able to get engagement—but not resolution—to the issues which are driving her.

With the three c’s, Mattie is able to look at her world, her choices, and her circumstances without nostalgia—but not without regret.

With the three c’s, Mattie becomes the character with grit—that quality of resilience that often gets overlooked in the pursuit of happiness.

Fiction often reflects truths of life in ways that make us uncomfortable. This is because fiction shows, through the representation of “pretend,” that the traits we look for so hard in others, must be curated and developed in ourselves first.

[Opinion] How Do We Jiu-jitsu Our Own Clients

Mediators, negotiators, facilitators, lawyers, therapists, and analysts do it all the time.

When you understand the nature of the thing, it is almost impossible to avoid doing it.

When you do it, sometimes you feel as though you are manipulating somebody else into doing something that they wouldn’t normally do. But then you realize that kindness, patience, and humility begin to matter.

When it’s done, it’s done intentionally, not by accident, or even in a haphazard way, a reaction to something that another party said or did.

And yes, when you do it, you can still be taken by surprise. It just doesn’t happen as often.

In the past, people used to characterize it as “playing head games.” But really, once you understand that in many ways, individuals change, but the group doesn’t, then it’s less a “head game” and more a “gaming the system” game.

When you do it, you have to be careful to preserve the other party’s autonomy and rights to self-determination. Presenting all the options to get out of a conflict, without presenting the consequences as well (or even worse, allowing the other party’s imagination to ‘fill in the blanks’) lacks human empathy, and dares to challenge your own spiritual growth.

When it happens, it may seem like jiu-jitsu to someone watching from the outside (using the other party’s ‘throw weight’ of their language, rhetoric, ideas, or stories, against them), but the ability to

analyze,
listen actively and non-defensively,
hear a story succinctly,
and paraphrase that story back to the teller in the way the teller wants to hear it,

is not jiu-jitsu.

It’s just good form.

[Opinion] Realizing Your Potential is Not Even Half the Battle

Let’s talk about potential.

The idea that another person can do something that you can’t do, and do it better than you, typically engenders a couple of different responses in people:

The first reaction is one of coveting, not only the talent that the other person has, but also the ability that they have to leverage them. This reaction leads to jealousy, envy, and eventually taking actions that prevent the talented from fully realizing their potential.

The second reaction is one of surprise and joy, not only at realizing the talent that the other person has, but also engaging actively in helping that person find opportunities to connect with others who can help them fully realize their potential. These are actions that are designed to delight the person with potential and are done somewhat selfishly by the other party.

Then, there is a third response which doesn’t get a whole lot of attention, but that rears its head far more often than we might think: This is the reaction of the person with the potential.

This person may not see the potential in themselves.

They may not care about pursuing that potential in the way that another party would like (we see this with parents and children sometimes).

The person may have other things going on in their lives (i.e. they may not have an “empty lot” on which to build their potential).

Or, they may simply be someone who enjoys the stimulus that comes from being recognized as having potential, without having to actually take any action to grow that potential in the long-term.

Every person views potential in different ways, and through different frames and lenses, based on stories they tell themselves (and stories that they repeat over and over again from childhood), but the truth is, potential—which is a combination of innate talents, learned skills, and the accumulation of the impact of life choices—is still a personal thing for each individual.

And even as the Internet—and before the Internet, the computer—has disrupted all of the old, “tried and true” Industrial Revolution ways of realizing potential and turning that potential into viable products and services for other people, people have stayed the same in how they react and respond to the potential in themselves, and others.

Curious…

[Opinion] The Quality of Mercy Doesn’t Scale…and Never Will…

From the Coliseum to Facebook, there has rarely been any mercy from the mob watching the participants in the arena.

The reason the writers of the Constitution favored a Republic over all else, was that they believed the mob was a dangerous, unpredictable force that moved without logic, rationality, reason, or mercy. And then the horrors of the French Revolution proved them correct about human nature.

In modern times, we have psychological and sociological surveys, assessments, and experiments, that show that when it is possible for individuals to stand-by, and watch degradations happen to others, people will. This is called the Bystander Effect.

In modern times, we have psychological and sociological surveys, assessments, and experiments, that show that when it is possible for the mass of people to suffer the injustices of the moment as long as those injustices do not personally affect them in any way, people will. This is called social proofing.

In modern times, we have psychological and sociological surveys, assessments, and experiments, that show that when it is possible to go along with others en masse as an event of any kind happens, because that even happening confirms a belief deeply and long held, people will. This is called confirmation bias.

The quality of mercy comes about when you know someone personally; when you are connected to their story intimately; and when you empathize with their struggle in a real and powerful way.

The quality of mercy cannot scale.

The outcomes of mercy—justice, forgiveness, reconciliation—can scale, but the actual quality of mercy comes along in an individualized process that cannot be scaled, and must instead be seeded, from one person to another.

No matter whether you’re among the mob watching in the Coliseum, or among the mob engaging on Facebook.

[Strategy] My Mind is Made Up

“My mind is made up.”

Well…ok then.

Your mindset, your framing of the world and the way that it’s ‘supposed’ to work, your story that you tell yourself about your conflicts, disputes, and differences of opinion, can be changed.

Unlike in the old Ten Commandments movie from back in the day, your ideas and stories developed over time. They weren’t etched irrevocably in granite tablets and then thrust upon you.

Though sometimes it may feel like that.

At least once (or maybe twice) in every training opportunity, there comes a moment to challenge a frame or a mindset, or a story, about how something ‘should’ or ‘ought’ to work. And at that moment, the phrase “your frame—your worldview—got here before the facilitator did” pops out of the trainer’s mouth.

But even this statement betrays a mindset, a story, a frame of references around the malleability of these frames, and the biological ability for a person to change their, already made up, minds.

The ability to shift frames, and to change them based on the persuasion of new knowledge, is not a sign of a lack of consistency—the crowd (e.g. other people) makes sure that you are remain consistent, even unto rhetorical death—instead, it is a sign that the window dressing of our frames, stories, and mindsets, can be changed and are flexible.

Mediation, conflict resolution, conflict coaching, conflict engagement, negotiation: all of these processes exist to persuade you that your mind can be changed; and in some cases, to persuade you that changing your mind may lead to more positive outcomes than the ones that you have been experiencing all this time.

But sometimes, people don’t want different outcomes.

Sometimes, parties in conflict get unnerved by participating what they perceive as processes that involve too much “second guessing” and “over thinking.”

Sometimes parties in conflict want affirmations, reassurances, and confirmation that their story is the right one and the only one with any validity in the marketplace of ideas.

So when one party’s mind is “made up” the question becomes: As the party on the opposite side of the table, are you ready, willing, and able to engage in the hard emotional labor of changing that other party’s mind?

Or is your mind now made up as well?

[Opinion] Storytelling in Your Dispute

Stories come from mental models, or frames.

Many stories are so deeply felt, so deeply ideated, that they transform in conflicts from mental models and frames into marks of identity.

And then you’re not having a conflict where someone else’s narrative is driving the conflict.

You’re having a conflict with someone else’s deeply held identity.

And people will always fight to protect their identity, because to lose that identity would mean abandoning all the stories that have been told before.

There are people who would rather lose the conflict on their identity, rather than change their stories to understand current narratives and events.

Misunderstanding and “misunderestimating” someone else’s identity, through mocking it, dismissing it, ignoring its power, or reacting to it with fear rather than faith, will always lead to you being surprised by the outcome of the conflict.