[Podcast] Earbud_U, Season Four, Episode #1 – Chris Strub

[Podcast] Earbud_U, Season Four, Episode # 1 – Chris Strub, Social Media Engager and Connector, Part 2

[powerpress]

Welcome back to the fourth season of The Earbud_U Podcast!

The nostalgia for the perceived security and safety of the Industrial-TV complex dominated world of work and human interaction, is almost deafening.

The nostalgia mostly comes in the form of complaints about the work ethic of the current generation by a generation feeling left behind, and discounted.

Our guest today, Chris Strub is back from the second season of The Earbud_U Podcast. He defines putting in the work and redefining what the new work ethic is, by building a new way of working, using tools that allow him to grow his impact, and actively demonstrate the changing nature of the work ethic conversation.

When work ethic (or nostalgia for an imagined time in the past when people worked “harder” than they do now) is discussed, it’s often framed in the context of “paying your dues.” That mythical state of working hard, being unnoticeable (except for the work that you do), making no demands upon the work structure, and showing appropriate deference to the life experience of people older than you.

In a communication world with digital tools that are reshaping everything from shopping to working globally, “paying your dues” can begin at the age of 15 doing things that

Don’t scale
Will not appear on a resume
That an employer will never know about
And will bring the person passive income that can be leveraged after ten years…at the age of 25.

You know, at the moment when the “you should be ‘paying your dues’” conversation begins to happen, directed by superiors, co-workers, and others who didn’t have the digital tools that the 15 to 34 year olds have at their disposal right now.

Work ethic still exists. We just haven’t figured out a new way to calculate its value.

Listen to the podcast and take the multiple opportunities out there to connect with Chris today:

Chris’s Twitter: http://www.twitter.com/ChrisStrub
Chris’s Snapchat: http://www.snapchat.com/add/ChrisStrub
Chris’s YouTube (Team Strub): https://www.youtube.com/user/chrisstrub
Chris’s Facebook: http://www.facebook.com/TeamStrub
Chris’s Book: https://www.amazon.com/50-States-100-Days-Book-ebook/dp/B019J7MA3Y
Team Strub: http://www.teamstrub.com/
Chris’s Linkedin profile: https://www.linkedin.com/in/chrisstrub
Chris on Blab!: https://blab.im/ChrisStrub

[Opinion] You Can Bet Your Bottom Dollar

If you’ve got all your money in front of you, and you put it all on black (or red) you might just be betting your last dollar. Your bottom dollar, if you will.

Employers and employees in the last century used to believe that motivation and morale were traits that could be squeezed out through the regulation of labor, one 22-pound shovel at a time.

But in this new century, as the wheels have come off of the Industrial Revolution, it’s hard to take the measure of modern motivation and morale. Motivation, and even morale, have become individualistic and based, not in professional loyalty, but instead in social public display. Many people—employers and employees alike—have come to understand, without saying out loud, that they have to be willing to abandon old notions of employee loyalty, and even work ethic in order to advance in the workplace.

But many people don’t want to push their chips forward. Many people—employees and especially employers—don’t understand what they’re meeting in a future where motivation is exemplified through doing things that don’t show up on a resume and that don’t scale immediately. Many employees, and employers, feel as though they are putting their souls at hazard.

And as more technology replaces human motivation (which is a trait, not a state) and human morale (which is about the soft skills of team development, rather than the hard skills of work ethic and loyalty and—increasingly—intelligence) becomes less interesting to employers as a trait to develop, many more people are going to choose to not be a part of this world.

Which will inevitably lead to conflict, which may come burnished with the patina of the 20^th century language of social justice, equality, and overall restlessness, but underneath will be about motivation, intelligence, access, talent, and even the ability to engage in emotional labor.

Rather than continuing to seek in vain the next 22-pound shovel.

[Podcast] The Death of F2F Communication

Our personal assistants have names like Cloe, Clara, Julie, Luka and Amy.

[powerpress]

Our devices have names like Alexa, Siri and Cortana.

We are getting the future we were promised, though not evenly distributed (as has been pointed out in the past), and not in the same areas simultaneously. Soon, HAL 9000 will be in our homes, not in a deep space vehicle.

We have FitBits, Jawbones, and Apple and Android Watches. We are slowly getting augmented reality, virtual reality and even electric, automated self-driving cars.

Voice data, movement data, and biometric data collection technologies lie at the “bleeding edge” of future machine-to-human communication technologies. We do not have laws or regulations to deal with the consequences of having these devices; which are always on, always recording, always collecting and always reporting to someone—somewhere.

We have given up our privacy for convenience, and whether or not you believe this is a Faustian bargain, the deal is in the process of being struck even as you are alive and watching it happen. And the people of the future will not lament the loss of face-to-face communication, any more than present generations lament the passing of the horse and buggy.

How should conflict professionals respond to the death of face-to-face communication and the rise of machine-to-human communication?

Get involved in the collection of data, the organizations that collect it, and even on the boards of organizations that make decisions and regulations about the use of it—peace builders have an obligation to no longer sit on the sidelines, hoping that none of this will happen. Getting involved in all parts of the process, from creation ot decision making, is the new obligation for peace builders.
Build businesses that act as intermediaries (mediators, if you will) between Alexa, Siri and whatever is next and the people who will seek to control what those devices reveal about people’s private lives—private conflict communications are about to go public. And peace builders have seen the devastating effects of such publicity on relationships, reputation and understanding through the first level of all of this—social media.
Prepare to address the stress that will be magnified through people curating their lives, tailoring their responses to what “should” be said, rather than what will actually be “true”—with the death of privacy through all of your devices in your house either recording you, tracking you, suggesting items to you, or even interacting with you, the line between what is truly felt, and what you actually say, will become even narrower. Peace builders should prepare through training to address this cognitive dissonance, because it will only take a few generations before more masking of previously transparent communication will occur.

As man and machine begin to merge at the first level with communication, peace builders should be engaging with the process proactively and aggressively, rather than waiting and being caught by surprise.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: https://www.twitter.com/Sorrells79
LinkedIn: https://www.linkedin.com/in/jesansorrells/

[Podcast] Earbud_U, Season Three, Episode #9 – Qiana Patterson

[Podcast] Earbud_U, Season Three, Episode #9 – Qiana Patterson, A Fearless Experienced Ed-Tech Executive, Thinker, Educator, and Technologist

[powerpress]

Race, culture, education, and technology; all of these things matter to our guest today, and she’s going to make sure that you at least think about them before we’re done here.

In our world today, race, gender, and culture seem to matter more now than ever before. This interview sort of dovetails with the interview that we did with Mitch Mitchell a couple of episodes back.

Now, I don’t know if you’ve noticed this, but a person’s vocal inflections, tone, and language should have no racial overtones, but I remember the last time we went around and around the block about race in this country—during the Orenthal James Simpson trial—that there was some discussion about whether or not O.J. had a “black” sounding voice.

Speaking of language, my grandmother came from a time when women and minorities in general weren’t getting a public fair shake in any sense of the word and she raised me to speak with as clean and as unaccented a voice as she possibly could. She believed—as Booker T. Washington before her also did—that speaking well was the first step toward writing well, which led inevitably to living well in a racist world.

I think that our guest today, Qiana Patterson, would have had an interesting discussion with my grandmother. These are two women separated by a lot of history, a lot of years, and by philosophies. That’s not to say that Qiana’s perspective or philosophy on education, race, and where they meet in the realm of technology is problematic.

Far from it.

I think that we have to be open to hearing from everybody in this racially, ethnically, and even economically diverse world. Because if we don’t, then self-awareness, self-motivation, and the courage to act differently (forget just thinking differently) become mere punchlines that we repeat at cocktail parties.

And I think that my grandmother, Qiana, and myself, have had quite enough of all that.

Haven’t you?

Check out all the ways below to connect with Qiana today:

Qiana’s Education Post Page: http://educationpost.org/network/qiana-patterson/

Qiana’s Twitter Feed: https://twitter.com/Q_i_a_n_a

Qiana on LinkedIn: https://www.linkedin.com/in/qiana-patterson-87427b2

Qiana’s About Me page: https://about.me/QianaPatterson

[Opinion] The Infrastructure of Our Assumptions

The infrastructure underlying our assumptions about work, the material world, and the digital world, and even how people get paid for work, have to change.

One assumption people still struggle with accepting is: If it’s not physical, then it’s not worth paying for.

Another assumption people struggle to change is: If I can’t see you physically doing the work, you must not be actually creating anything of value.

And yet another assumption people struggle to change in the face of shifting technology is: If it’s in the digital world (work, products, infrastructure, etc.) then there must be a physical corollary or else it’s not “real.”

All of these assumptions are being upended, moment-by-moment, bit-by-bit, by software companies (Google, Facebook, etc.) product companies (Tesla Motors), and digital goods companies (Amazon, Zappos, Netflix, etc.) and there are no signs of slowing down. Meanwhile, in the “real” world, the debates that rage in our public discourse are over basic income, wealth distribution, race and gender, and the nature of public policy, regulation, and laws in the face of rapid change.

We insist on using 20^th century language and 20^th century approaches to resolve 21^st century problems. The solution to this is not to slow down, change, or push back machine learning, software development, or even physical and digital integration. Instead, the solution to this comes right out of the world of conflict resolution: Developing and sustaining the environments that will allow people to be creative, be generous, be courageous, and be truthful in a world that will increasingly reward by revenues of connection, referral, and relationship, those people who can successfully relationally connect with other people.

Rebuilding and reimagining the educational, social, and community infrastructures that will empower people to be their best, most ethical selves over the long stretch of their lives and creating and sustaining the systems to reward that growth—that’s the hard work.

Assumptions undergird work and the value of human labor. Assumptions undergird emotional labor and the value of that labor. Assumptions undergird adoption of technology, systems, and even the design of physical infrastructures.

But, the thing about assumptions is that human being make them.

Which means, with courage, and without apathy or defeatism, they can be unmade.

Even in the face of conflicts over change.

-Peace Be With You All-

HIT Piece 1.26.2016

The noise of the world seeks to crowd out the silence of being alone. The modern world eschews being alone as a sign of some sort of pathology, but this is merely more crowding out.

A leader, thinker, or developer of any kind needs to be alone to be effective. In the silence of being alone, one can learn to motivate others and yourself. Schedules, calendars, emails, all of these create background chatter that move, push, and manipulate many people into feeling overwhelmed, overworked, and never done.

I love it when my character evolves, and is challenged, in the sounds of silence, which I seek to make more space for in my work life, even as my responsibilities increase. This silence—and creating and preserving the conditions for such silence to begin and endure—is where all the work is.

-Peace Be With You All-

[Opinion] Manipulation, Deceit and Disagreement in the Digital Age

When most information can be known about other people via the swipe of a finger, the click of an Internet search, or through scrolling through a social media feed, how is it that so many people can still be deceived?

This is not really an information based question, this is a question about one of the key components of persuasion in the digital age, the dark side of it, if you will, deception and manipulation.

When only a few people and organizations used to hold the keys to both Truth and Power, it was hard to find out facts that disagreed with whatever the dominant narrative happened to be. Speaking truth to power was not an exercise for the faint of heart, either in a family, a community, or even in a municipality.

But, after over 25 years of commercialized Internet access to the masses, information (about people, ideas, processes, services, and on and on) seems hard to come by, rendering many people suspicious that they are being deceived but no quite knowing how. This feeling leads to the creation of various digital “tribes” that do battle to “correct the record” and “make the facts known.” But, at the end of the conflict, everything seems murkier than when the disagreement initially began and the residue of mistrust and anger lingers in the air.

Are we more deceived, or more informed?
Are we more oblivious, or more “tuned in?”
Are we more selective (“owning our own facts”) or are we more open to hearing and contemplating the “other side.”
Do disagreements and disputes have more weight online than they do in “real life” and if so, why?
Does anonymity and privacy lead to manipulation and deceit, or are they the only tools the powerless have to call the powerful to task?
What is the middle ground?

There are no easy, quick, or definitive answers to these questions. And after 150 years of “The Industrialization of everything” from education to social services, we in the Western world have been inculcated to believe that quick and definitive is the “new normal,” rather than being aware that, for many questions, there is more ambiguity than there are answers.

-Peace Be With You All-

[Contributor] Repairing the Internet of Things

Contributor – Alexander Gault
Follow Alex on Twitter @AlexanderBGault

The connected TVs, refrigerators, microwaves, electrical outlets, cars, and so on have made their foray into the market, and into our homes. But with these new innovations comes a cost, and that cost is one of the most basic of any appliances.

Reparability.

When you have a broken refrigerator, chances are you can call a repairman or the family handyman to fix it. When your refrigerator no longer can stream Netflix, though, it’s less likely that you can call your family handyman, or even some repairmen. And it’s unlikely that the local computer repair shop will know what to do with your appliance either, as they are not typically run on a normal operating system.

The clearest example of the difficulty of repair presented by the connected world is in the car industry.

Since the late 1990s, cars have had increasingly computerized components used in them. Modern cars have MPG calculators, WiFi hotspots, computerized speedometers, thermostat units, and all other manner of computerized units to make it comfortable and convenient for its owners. Even car doors are more complicated than before, with auto-opening features on sliding doors and trunks that can disable a door with the slightest mechanical error.

A few months ago, I was watching a mechanic explain the systems of an Audi. He explained that often, when a car comes in with a service light on, it can be attributed to a simple sensor error, or even a trivial issue that can be resolved without the help of a mechanic. For example, most German luxury cars, including this Audi, have a slew of sensors in their electrical systems, that can detect even a blown trunk light. When the car came in for its routine servicing, the tool to detect error codes turned up multiple errors for cabin and trunk lights, all contributing to error codes on the information panel that worried the customer.

Car mechanics have, therefore, been required to update their methods, and sink much more time and education into their profession than they expected. For those who cannot or will not train, they quickly lose their relevancy.

This is the future for all handymen, those who make it their profession to repair things. In 10 years, your refrigerator will be automated, telling you when you’re almost out of food. And when it continually shows “Out of Milk”, or even worse, orders more each time it queries the sensors, you’ll have to find a mechanic relevant to the current decade.

Alexander Gault-Plate is an aspiring journalist and writer, currently in the 12^th grade. He has worked with his school’s newspapers and maintained a blog for his previous school. In the future, he hopes to write for a new-media news company.

You can follow Alexander on Twitter here https://twitter.com/AlexanderBGault

[Strategy] Open A.I. Disagreements

In a world with responsive, predictive artificial intelligence, operating behind the veneer of the world in which humans operate, a philosophical question arises:

Will the very human tendency toward conflicts increase or decrease in a world where the frictions between us and the objects we have created is reduced?

From the Open A.I project to research being done at MIT, Google, and Facebook, the race is on to set the table for the technology of world of one hundred years from now.

As with all great advances in human development (and the development of artificial intelligence capabilities would rival going to the Moon) the applications of artificial intelligence at first will be bent towards satisfying our basest desires and human appetites and then move up the hierarchy of needs.

But a lot of this research and development is being done by scientists, developers, entrepreneurs, and others (technologists all) who—at least in their public pronouncements—seem to view people and our emotions, thoughts, feelings and tendencies toward irrationality and conflict, as a hindrance rather than as a partner.

Or, to put it in “computer speak”: In the brave new world of artificial intelligence research, humanity’s contributions–and decision making–is too often viewed as a bug, rather than as a feature.

However, design thinking demands that humans—and their messy irrational problems and conflicts—be placed at the center of such thinking rather than relegated to the boundaries and the edges. Even as humans create machines that can learn deeply, perform complex mathematics, created logical algorithms, and generate better solutions to complex future problems than the human who created the problems and conflicts in the first place.

Eventually, humans will create intelligence that will mimic our responses so closely that it will be hard to tell whether those responses are “live” or merely “Memorex.”

But until that day comes, mediators, arbitrators, litigators, social workers, therapists, psychologists, anthropologists, philosophers, poets, and writers, need to get into the research rooms, the think tanks and onto the boards of the foundations and the stages at the conferences, with the technologists to remind them that there is more to the future than mere mathematics.

Or else, the implications for the consequences of future conflicts (human vs. human and even machine vs. human) could be staggering.

-Peace Be With You All-

[Podcast] The Death of F2F Communication

Our personal assistants have names like Cloe, Clara, Julie, Luka and Amy.

Our devices have names like Alexa, Siri and Cortana.

We have FitBits, Jawbones, and Apple and Android Watches. We are slowly getting augmented reality, virtual reality and even electric, automated self-driving cars.

How should conflict professionals respond to the death of face-to-face communication and the rise of machine-to-human communication?

Get involved in the collection of data, the organizations that collect it, and even on the boards of organizations that make decisions and regulations about the use of it—peace builders have an obligation to no longer sit on the sidelines, hoping that none of this will happen. Getting involved in all parts of the process, from creation ot decision making, is the new obligation for peace builders.
Build businesses that act as intermediaries (mediators, if you will) between Alexa, Siri and whatever is next and the people who will seek to control what those devices reveal about people’s private lives—private conflict communications are about to go public. And peace builders have seen the devastating effects of such publicity on relationships, reputation and understanding through the first level of all of this—social media.
Prepare to address the stress that will be magnified through people curating their lives, tailoring their responses to what “should” be said, rather than what will actually be “true”—with the death of privacy through all of your devices in your house either recording you, tracking you, suggesting items to you, or even interacting with you, the line between what is truly felt, and what you actually say, will become even narrower. Peace builders should prepare through training to address this cognitive dissonance, because it will only take a few generations before more masking of previously transparent communication will occur.

-Peace Be With You All-