How Crazy Do You Want to Act to ‘Win’ at Nuclear Poker

Playing poker with another party who holds the keys to nuclear weapons (literal, metaphorical, or figurative), and has given indications based on experience that they will be willing to deploy them, is a dangerous game.

The stakes are high, but not for the obvious reasons of total physical, emotional, spiritual, or psychological annihilation.

The stakes are high for three reasons:

No one really knows another party’s motivations, needs, or interests. Unless we ask. And far too often our inherent selfishness in pursuing outcomes that benefit us exclusively, blinds us to the simple need to do some discovery about the other party.

Sometimes, only one person has cared enough to explore another party’s motivations, needs, or interests.

But then they use this knowledge cynically, to manipulate and exploit other parties who are more ignorant—and more selfish.

The far rarer case is that the party who has the knowledge and cares, shares; unselfishly, openly, and with the purpose of avoiding—or minimizing—disastrous outcomes.

Egos, self-interest, and selfishness tend to override rationality and logic in even the most innocuous negotiations. When potential destruction is the thing on offer, all bets are off.

The fact is, people at the individual level are irrational and emotional and in moments of high stress, tend to make short-cut choices that relieve tension in the amygdala, but create further problems down the road.

If the other party isn’t talking to a rational actor (such as it is) on the other side of the negotiation table, or leads with principles rather than interests, the changes of an undesirable outcome increase tremendously.

The appearance of being willing to do what the other party is either to scared, to demoralized, or to invested in alternative outcomes (their own BATNAs and WATNAs, for instance) to do, is sometimes enough to “win” the high stakes game of poker played with nuclear weapons (literal, metaphorical, or figurative).

Unfortunately, this sets a precedent in the mind and approach of the “losing” party around the potential for blackmail, coercion, or something even worse—subservience and the appearance of weakness.

The person who is willing to walk into a nuclear negotiation and deal fairly, transparently, and unselfishly with each party in the conflict is the one who wins the day today and tomorrow.

And not just a moral victory either.

Negotiation What Ifs

If most negotiations are about whose version of reality will win, who decides what reality is?

If many negotiations result in win-lose outcomes, are the “losers” as committed to the ultimate agreement as the “winners” are?

If some negotiations happen because either party doesn’t ask the “right” questions, then what are the “right” questions, what are the “wrong” questions, and who gets to tell the difference?

If negotiations are a form of communication, then why are there so many miscommunications in negotiations?

There are a ton of “what ifs” about the nature of negotiation. Many of the process “what ifs” have been answered for at least the last thirty years. So why is it so hard to get the result we want for ourselves (and the other party) so often in a negotiation?

Conversations are the beginning of a negotiation.

Most everything can be negotiated.

Except when most everything can’t be negotiated.

Which, if you answer the “what ifs” with some clarity, candor and courage, become the linchpins around which negotiations can truly begin as a communication process.

Asking is a Part of Negotiation

Most negotiations don’t happen because many people lack the curiosity to ask for what else might be on offer.

When you have the courage to ask the other party—and open a negotiation—you gain the power to get more.

You also grow the opportunity to move beyond mere transaction to something approaching a relationship.

When the pain points are highly painful (i.e. divorce, threat of imprisonment, illness, personal trauma, etc.) having the courage to ask for more allows the other party to move past their own objections—reasonable and otherwise.

But only if they want to.

When you don’t ask, you can’t receive.

Scale Problems

Teutonic organizations believe that size makes up for persuasion.

Small organizations believe that persuasion makes up for size.

The problem in both organizations is scale, not properly understood.

Because your organization, your team, your personality, or your project is large, that doesn’t mean that persuasion is something to be abandoned. Persuasion at scale to get me to follow the rules, be compliant, or go along with the program, must not be abandoned in favor of the use of power and authority.

Because your organization, your team, your personality, or your project is small, that doesn’t mean that persuasion is the only thing to consider. Appealing to power or authority to get me to follow the rules, be compliant, or go along with the program, is sometimes a tool that works to ensure future engagement.

Be sure of three things to determine the balance in your organization:

  • Be sure of how your size (small or large) is perceived by others in the market.
  • Be sure of how your persuasion tactics have been effective (or haven’t been effective) in the past.
  • Be sure of how you have used (or misused or failed to use) power and authority in the past, and in the present, to move the market.

Otherwise, when your organization follows a rule or regulation to the letter, creates a method of persuasion that falls on deaf ears, or makes a move that benefits the organization but not your customers or fans, don’t be surprised when the push back is unexpected.

Anxiety, Worry and Hurry

Worry about things you can’t control and outcomes that are dependent upon other people responding (or reacting) is at the heart of anxiety.

Our modern struggle with anxiety comes from three areas: Our desire for immediacy of outcome (or resolution); Our lack of internal resilience; Our impatience with process as a method of accomplishing goals.

We narcotize our worry, or anxiety, with food, alcohol, drugs, violence (self-directed and other-directed) and even lately video games, social media, and coloring books.

The thing is, sitting with worry, and then learning to have faith and let that worry go, is the only way to find the peace that we are craving.

The process of getting from worry to letting go of worry can be mediated and adjudicated by meditation, prayer, and journaling (we forget past victories over worry unless they are recorded…memory is a slippery thing) but when we combine the desire for immediacy, control, and impatience, then hurry sneaks in.

And we are too busy to remember past victories. Too busy to engage in a letting go process. Too busy to do anything but worry.

The ways out of this are easy, but they require self-knowledge, self-direction, and self-regulation to work.

Not more distractions.

When You Won’t Need Validation

Recognizing that you once held a belief and that now this belief is changing, is the essence of learning.

And by the time you attain that essence, you won’t need the extrinsic validation from an “A” letter grade, a raise, a promotion, or any other validation that you believe extrinsically motivated you to learn in the first place.

To go a step further, you won’t care if the validation for the learning comes or not, from an external source.

And you won’t need reassurance about the actions you take to implement and execute on your newly acquired self-knowledge.

Building a Memory Palace of Lies

What happens when how I remember an event doesn’t match how you remember an event?

This mismatch in memory—and framing of those mismatches—leads to people constructing palaces to specific memories in their minds. These palaces are filled with feelings, ideas, thoughts, and conclusions that may not be objectively accurate.

And that may be viewed by the other party (who remembers events differently) as a palace of constructed out of lies.

One of the issue with outsourcing our memory of events (and even our memory of truth) to online algorithmically based programs, is that the program remembers quite accurately. But it remembers what its original creator (or “first mover” if you will) programmed it to remember.

And just about as accurately.

Here’s a deeper issue: When I appeal to an outside authority to adjudicate the disagreement between my memory of events and your memory of events, and when that authority has been programmed by a third party with their own attributions and biases, at what point do we stop appealing to authority?

And let bygones, be bygones.

The power of memory truly lies in allowing people to construct their own memory palaces in peace, to remember the past with nostalgia, and to forget (and be forgotten) not as an escape from consequence—memories provide plenty of that on their own—but as a way to experience grace.

Core Emotional Alchemy

Do you care?

This is the binary core question that we avoid asking out loud, or ask each other in unclear, murky, nonverbal ways, or just don’t ask at all.

This is the right question to ask before thinking of strategies to engage in the practice of emotional alchemy. The kind of alchemy that transmutes emotional labor into motivation in other people.

Alchemy has long been considered a joke, but in leadership, conflict management, and emotional labor, the placebo effect of emotional alchemy is just beginning to be part of a core conversation about how to motivate others.

But the fact is, no one knows (really) how to extrinsically, or intrinsically, motivate others, render them “unlazy,” or otherwise get them to do the work that matters at the level you would like them to do it.

And any article that proposes to do so, is selling a brand of alchemy all its own.

Captain of the Rescue Boats

The person who walks around while the Titanic is sinking, and calmly begins rearranging the deck chairs, organizing the evacuation, and gets everyone off the ship before it sinks becomes, by default, the future captain of the rescue vessel in the North Atlantic.

That person also becomes a new Noah.

Here is a list of 26 icebergs (non-exhaustive, your list (and mileage) may vary) where, as the Titanic ship of state known as global society collides with them and begins to sink, you can be the default captain of the rescue ships later:

  1. Climate change
  2. Fear of change
  3. Growing use of A.I. based technology
  4. Biodiversity disappearance
  5. Lack of sufficient explanations that people can understand for necessary changes
  6. Financial systems collapse
  7. Refusal to be held accountable
  8. Developing world debt
  9. Connection economy of the Internet
  10. Rethinking of Labor Value
  11. The electrical grid in the postmodern world
  12. Lack of access to creation on the Internet
  13. Lack of courage in individuals to take risks
  14. First world educational system
  15. Scarcity of emotional labor
  16. Child abuse and victimization
  17. Lack of true, courageous statesmanship
  18. Human trafficking
  19. Increased spiritual hopelessness among the old
  20. Increased spiritual hopelessness among the young
  21. Lack of self-efficacy
  22. Growing ability to hide from what matters
  23. Thinking harder about the answers to binary questions
  24. Lack of interest in self-awareness
  25. Lack of ability to emotionally care
  26. The increasingly intractable nature of conflicts

There are other ones out there as well. There’s no lack of icebergs. There is, however a lack of people calmly prepared to be captains in future rescue boats.

What Do You Do With Resonance

Resonance is underrated as a way of sparking change.

There are two things that happen when we hear an idea that resonates with us:

We admire the person who shared the message with us.

We file the message away in the back of minds.

Occasionally there are those people who take the idea that resonates and do something with it.

For those folks, the message (and the resonance) become a signpost on the billboard of their minds.

But there are not nearly enough of them, operating fast enough, with enough courage to make the kind of change that we need to see in the world.

Are you inspired, or are you admiring?