[Strategy] How to Put In the Work

Putting in the work has to happen even as the work changes.

Work is no longer just about physical labor.
Work is no longer just about mental labor.
Work is now about spiritual and emotional labor.

Putting in the work changes when the labor changes.

Labor is no longer about getting paid for just showing up.
Labor is no longer about waiting your turn, raising your hand, and asking if ‘Will this be on the test?’.
Labor is now about caring, engaging with other people, and doing it with courage.

Putting in the work is not about the tools.

Unfortunately, too many people are still confusing the tools with the work, and thus are missing out on chances to shape how the future of labor and work looks.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: https://www.twitter.com/Sorrells79
LinkedIn: https://www.linkedin.com/in/jesansorrells/

[Opinion] Challenging Your Conflict Culture at Work

Yes, changing your conflict culture in your workplace will require you to take risks with courage.

Yes, changing the conflict culture of your workplace will require you to start with yourself and them move onto all those “other people” who currently seem so problematic to you.

Yes, changing the conflict culture of your workplace will be unpopular, particularly if the people inside the organization like the outcomes they are currently getting with the approach to conflicts they are currently using.

Yes, it will seem to take a long time to change your own internal conflict culture, in the same way that it will seem to take a long time to change the external, organizational culture.

No one is going to ever give you enough permission, reassurances, or hedges against outcomes occurring that you may not like, so that you won’t have to take on any risks at all to make change.

But not one significant innovation—of people, products, processes, or philosophies—has ever occurred without the changes that conflict brings. And if your culture truly wants to innovate, then changing the conflict culture is the first innovation you have to embark upon.

-Peace Be With You All-

[Strategy] How to Pay Your Dues in a Digital World

The nostalgia for the perceived security and safety of the Industrial-TV complex dominated world of work and human interaction, is almost deafening.

The nostalgia mostly comes in the form of complaints about the work ethic of the current generation by a generation feeling left behind, and discounted.

When work ethic (or nostalgia for an imagined time in the past when people worked “harder” than they do now) is discussed, it’s often framed in the context of “paying your dues.” That mythical state of working hard, being unnoticeable (except for the work that you do), making no demands upon the work structure, and showing appropriate deference to the life experience of people older than you.

In a communication world with digital tools that are reshaping everything from shopping to working globally, “paying your dues” can begin at the age of 15 doing things that

Don’t scale…
…will not appear on a resume…
…that an employer will never know about…
…and will bring the person passive income that can be leveraged after ten years…at the age of 25.

You know, at the moment when the “you should be ‘paying your dues’” conversation begins to happen, directed by superiors, co-workers, and others who didn’t have the digital tools that the 15 to 34 year olds have at their disposal right now.

Work ethic still exists. We just haven’t figured out a new way to calculate its value.

-Peace Be With You All-

[Opinion] Curing a Spiritual Disease

Giving every working age member of a population a stipend of money per month, per year, for the rest of their lives, will do little to relieve the two states it’s designed to relieve: jealously and a lack of meaningful employment opportunities.

Jealousy and envy are human emotions that often aren’t addressed as motivators for people to work. Envy, vanity, jealousy, and pride (yes, all emotions grounded in negative storytelling) are typically at the root of many people’s motivations to chase money, status, titles, honor, and respect.

Lack of meaningful employment opportunities is also rarely discussed. The era of “make-work” is over; but the things is, we are at the end of the Industrial Revolution, so the era of “we make stuff just a little bit better” is also over. Meaningful employment is typically not found at the beginning of the employment ladder in minimum wage positions by many people.

Without addressing both a lack of meaningful work opportunities and the inherent built-in drivers toward accomplishing goals and earning money, all the universal basic income in the world is only going to exacerbate conflict, providing enough impetus for people to engage in conflict en masse.

Work provides spiritual, financial, and emotional meaning for many people. But because those outcomes don’t appear on a spreadsheet, they are either discounted as being meaningless, or not considered in the first place. Universal basic income does nothing to address any of these disparities, emotions, or drivers in people.

It really comes down to giving people money, hoping to cure a disease of the heart and the spirit without the uncomfortable surgery of examining deeper motivations, and instead opting for a placebo.

A sure recipe for increased conflict.

-Peace Be With You All-

[Advice] Engagement-As-A-Service

Imagine if engagement with customers, clients, and others could be measured as a trackable KPI of success in your organization?

Imagine if you actually engineered your organization at all levels to compete not in a race to the bottom on price, product, or service, but instead if you engineered (through reward and recognition) for engagement through failure, risk-taking, and decision making?

Imagine if the digital tools you have laying around that you don’t know what to do with, were engaged in actively and intentionally increasing engagement, rather than just selling?

Imagine if engagement were the service your organization offered, and the product (physical, digital, or another form) was actually an afterthought?

Imagine if quality engagement with your employees through open-book management, pay transparency, and treating adults as if they are adults, were the “new normal” rather than a “radical departure.”

We don’t have to imagine. There are organizations at scale that are doing all of these things all around us in all areas of the global economy.

The only question your really have to ask (and answer) in your organization is: Do you have the courage to go past imagining to acting?

-Peace Be With You All-

[Strategy] Chessboxing Motivation and Morale

Motivation is about individual effort and achievement.

It’s about having internal drive that gets you personally engaged with something (a situation, a person, an interest, or an idea) that animates you. Motivation can be driven from a place of positivity, or it can be driven from a place of negativity, but either way, it’s from inside of you.

Motivation to act can be sparked by other people, but much of the time, motivation has to be driven by what people think about themselves and their place in the world. A lot this is driven by where individuals believe that their control comes from. Some people believe that other people and situations control them. Some people believe that they make their own decisions and that other people and situations have little to no impact on them.

Morale is about team efforts and team achievement.

It’s about having multiple motivations working together and “clicking” with each other. Teams go through cycles of forming, storming, norming, performing, and adjourning. Morale is about how all their motivations work together. This is where conflicts arise. This is where friction happens when one person’s locus of control (and personal focus) doesn’t match another person’s locus of control (and their personal focus) on the team.

Morale is something that exists—or it doesn’t. We use terms such as “cultural fit” or “alignment” to describe the pursuit of morale. We often focus so much on the tactics and hacks to shortcut the only true way to build morale: Building relationships.

But building relationships is not sexy. It’s not tactical, or strategic. Building relationships is about focusing on one-person at a time, discovering their deep motivations, and leveraging those motivations for the good of overall team morale. Building relationships is about knowing when to increase tension, when to put in some slack, and when to let go.

If you are looking for the next big idea to build morale on your team, or in your organization, start with asking three questions:

What do we do here? Not what do we produce here, or what do think we do here, or what does the market say that we do here. But what is it that we actually do here? This core question will take you months to get the answer to.
Why should what we do here be important to anybody else, other than us? This question is not answered by the typical bromides of “we are for everyone.” No organization, no product, no personality, no philosophy, no idea, no service is for “everyone.” If you can answer this question honestly then you can go about the painful—but revelatory—process of architecting who’s on your team—and who isn’t.
Who do we want on our team? Too many organizations (from start-ups to established Fortune 1,000 Companies) begin with this question, get stuck on the second one, and never ask the first. Trying to architect backward from this question to build a team is like trying to unbirth a baby. It doesn’t work. This is the least interesting and relevant question, because if you answer the first two honestly, then this last one becomes almost an afterthought.

Conflicts, disagreements, and “differences of opinion” will happen between passionate people. However, there is no reason to consider those realities in the box of “poor” or “low” morale. The morale comes after the motivation, which comes after the architecting.

-Peace Be With You All-

[Opinion] Doing More Work with Fewer People

There are now computer programs and algorithms that can render daily, rote, assembly line decisions faster at scale than human beings can.

There are experiments beginning with artificial intelligence programming, that promises to make decisions faster, cheaper, and more rationally and accurately than human beings, without getting clogged up with all that mushy “emotional” content humans bring to such decisions.

There are discussions about the disintermediation of low wage, low motivated, human workers with automation and robotics in places where such technology has never been seen.

There are even more discussions about paying people a pittance for a lifetime to do less of rote work, so that they can do the creative work resulting in outcomes and products that currently many of those same people want for free—or low cost—via a connection to the Internet.

Talk of all of these advances—algorithms, A.I., automation, robotics, basic income—are often made in certain media outlets, with breathless enthusiasm; while quietly, where many people live, we still go to restaurants, coffee shops, bars, and other establishments where human beings are laboring for a wage that is minimum, trying genuinely hard to do meaningless work that is truly the last vestiges of a system showing signs of collapsing all around us.

Meanwhile, at the other end of the spectrum, in certain media outlets the much talked about “winners” in society are still lauded via social media, television, and viral videos. Much of the news cycle focuses on the comings and goings of the mythical “1%”, while many of the people that act as a buffer between those “1%” and “the 99%” (you know…the middle class…) are working in jobs which appear to offer less and less financial reward, for doing more and more unrewarded work. Places where the corporate mandate to “do more with less” is not really about doing more work to produce outcomes that matter with fewer people; it’s really about doing more busywork that doesn’t matter, with fewer engaged people, while watching salaries remain stagnant.

The technological advances that are gradually seeping into our society are going to reshape the work landscape. The distortions of reward versus effort will be rebalanced in favor of effort. But neither of these events are going to happen in the way that they did in the past: There are no more third party advocates for workers (unions) at scale; and there is little empathy for those organizations and individuals expending effort to actually do work that means something (emotional labor) for little pay.

This is a conflict, no matter how many ways you slice it.

Policies and regulatory changes by governments would help to ameliorate much of this tension. Heart changes in the “1%” and “the 99%” would do a lot to reduce the social friction such changes are creating.

It appears that neither of those changes are on the horizon.

But there is a way out: It requires individual efforts, and individual leadership, in order to work though. And there’s no immediate, tangible, reward or recognition for being successful at it, which is why many individuals refuse to take it on.

Do more work that matters with fewer people.

The myth of scale that we were all sold in the Industrial Revolution was clear that, in order to “get rich” an organization (or individual) had to grow past just doing work by themselves. The myth of scale also reinforced the ego-driven, industrialist idea that, if a small group of dedicated people are doing hard, emotional labor and leading a small tribe of equally dedicated people, with no immediate, tangible benefits, then that work can’t possibly make a dent in the universe.

Well, like most myths, that one is no longer true. And while navigating the communications revolution of the Internet seems daunting to many people, and organizations, there are other revolutions coming, in the Internet-of-Things, and in the development of block chain programming.

The greatest revolution however, has yet to happen. And that is the one in the human mind, and the human heart, that unites with other humans to lead them into doing the only work that can’t be done by a robot, an algorithm, a computer program, or even intelligence—no matter how artificial.

And that’s the work of connecting, collaborating, and relieving the hearts of human beings embroiled in loneliness, disconnection, and conflict. And in doing that work, human beings will come to realize that the tools aren’t what makes the profit; it’s the people connecting with other people in a meaningful way, that makes the stock price tick up a tenth of a point every quarter.

Imagine if the global financial, spiritual, and emotional economy was based on fulfilling those principles…

-Peace Be With You All-

[Advice] We Are Surrounded By The Remains Of Average…

Have you looked at a factory building lately?

If you walk around your town (either America or globally) you can see the remains of burned out factory buildings, corporate office complexes, and even industrial parks that lie empty, vandalized, or half occupied by struggling commodity businesses.

If you walk around your town (mostly in America) you can see the remains of a K-12 education system that used to be the model of the world. Inside many school buildings, there remain students that sit in rows, raise their hands obediently, only speak when they are called upon, are taught to pass the test, and when they don’t or can’t perform in those ways, they are labeled and sometimes forgotten.

If you walk around your town (mostly in the formerly Western World) you can see the remains of churches. Sure, the seats are full in some buildings, but increasingly, buildings are emptying and churches are closing. And more and more there is the trumpeting of people who claim irreligiousness (or disbelief) and in response more and more churches are coasting on the past Spirit (both financial and otherwise) that used to there, and hoping that a positive change (that resembles past glories) will come.

What do the physical buildings, the educational system, and the church all have in common in your town? Or mine?

They are the remains of a time when being just average was “ok.” They are the remains of the third greatest revolution in human history, the Industrial Revolution. They are all that remains of a promise that was over engineered, over sold, and over bought: The consumer (or employee) can just show up at work, do average work just a little better year on year, and then retire and be “ok.” In addition, the consumer (or employees) children will be educated to a standard that will be just a little better each year, and the family will get a little safer each year, in a neighborhood that will be a little better each year, and everything will be “ok.” And, of course, the church will require just a little more (usually money) from the consumer every year, and this will be “ok.”

We are surrounded by the remains of “ok” in a time when “ok” is no longer good enough. And when the disconnect between “ok” and reality reaches a breaking point, we get demagogues, marketers, con men, flim-flam men, and others selling us a bill of goods about a return to a glorious past, rather than the hard truth about the realistic future:

Here’s the hard truth:

“Ok” was never good enough. And doing “just a little better” than last year isn’t going to get the same outcome financially, morally, ethically, or materially anymore–if it ever really did in the first place. The greatest psychological block of our time for people to overcome (at least in America) is this idea that average work, average effort, and average outcomes are still “ok”—even as everything we see economically, spiritually, and materially at the start of the fourth greatest worldwide revolution proves otherwise.

From our physical infrastructure to our internal responses to conflicts, meaning, and mattering, we’ve got to stop walking around our towns (either physically or metaphorically) trying to recapture “ok” and instead shift to inspiring people at every level to consistently pursue better than “ok” to get to best.

-Peace Be With You All-

[Advice] Broadcasting, Sharing, and Interacting

There are subtle differences between broadcasting, sharing, and interacting in any conflict scenario.

Broadcasting is what live streaming and most posting on social media is about. Broadcasting is an act that—by itself without more thought behind it—is deeply selfish and desirous of attention for its mere existence. Broadcasting a suicide attempt, or broadcasting a cat video, fall into this same category.

Sharing is what much of blogging, email newsletter creation, and some social posting is about. Sharing is an act that—by itself without more thought behind it—begins a collaborative communication process between a creator and their audience. The audience can be a Dunbar’s Number of close friends, or it can be an audience of a few thousand “followers” but sharing is about skimming the top of a building a collaborative relationship.

Interacting is what broadcasting, plus sharing, plus intentionality, is about. Interacting involves going past merely acting to prove the existence of a product, service, philosophy, or process, and goes directly to creating for an audience and their desires. Interacting means engaging actively with everyone in the audience (even those people we’d rather not engage with) and is the penultimate act of courage.

In a conflict, broadcasting is the equivalent of telling a story about your conflict repeatedly, in order to create separation between “us” and “them.”

In a conflict, sharing is the equivalent of attending training and hoping that you remember one thing that you can apply afterward.

In a conflict, interacting is the equivalent of going beyond telling your story and attending training, and taking the time and effort to personally engage with personal development around your responses and reactions to conflicts in your life.

Broadcasting, sharing and interacting are happening at all levels in our society; and, our digital tools have provided us with the ease of communicating faster and faster. But this also means that our responses to conflicts in our lives become more shallow and immediate, even as the reactions cut us emotionally at a deeper and deeper level.

[Advice] The Law of Average

It used to be ok to be, well, “ok.”

It used to be “ok” to do good enough work at home with your kids, in the neighborhood with your community, and in your church with your time.

It used to be “ok” to just show up, do what you’re told, don’t ask too many questions, and be the nail that hammered itself down.

It used to be “ok” to not do the little extras, to not give a little more, to care only at the level you were comfortable caring at and to devote little or no time to thinking about why that was ok.

And in this time, when things used to be “ok,” political world leaders still were elected and assassinated with regularity, wars still were started and ended, products were still invented and sold, television programs, the newspapers, and other forms of communication tools still worked to get you information. And people still lived and died, marketing still worked, and scandals still intrigued the masses.

So what happened?

The Law of Averages says that in a sample of any kind, from neighborhoods, to marketing campaigns, the statistical distribution of outcomes among members of a small sample must reflect the distribution of outcomes across the population as a whole.

The law has always been a fallacy, based on observed, personalized experiences that are then transposed to a much larger (or sometimes different) population sample. And the rules that the industrialists, the marketers, the politicians, and the policy makers created in the 20^th century (and that they are mightily trying to recreate in the 21^st century) are responsible for the massive belief in the law of averages.

But, wishful thinking is not reality. And the reality is, it was never good enough to just be “ok”: whether at your job, at communicating in conflict situations, or at creating a project, or taking a risk. And now, because of technological shifts that have been long remarked upon and analyzed, the fallacy is being exposed at mass, for what it is.

It’s not good enough to be average at communicating in a conflict scenario.

It’s not good enough to just show up at home, at church, in your community, or at work.

It’s not good enough to not go the extra mile, do the extra thing, and take the extra time, even if you don’t get paid for it. Especially if you don’t get paid for it.

It’s not good enough to disengage from what’s going on in someone else’s political, economic, spiritual, or financial reality because “that doesn’t impact me over here.”

Wishful thinking that “it will all be ‘ok’” doesn’t work anymore (and never really did), because it won’t be “ok.” The cultural, social, political, and financial machine that used to guarantee that “ok” would be good enough, is breaking down.

Its only individuals (not the masses at scale) who can choose to do the hard work that moves humanity collectively from merely “ok” in our emotional, spiritual, and material interactions with each other, and moves us to better, and finally to best (or most remarkable) in the world: meaning the world individuals inhabit on a daily, weekly, yearly basis, not the whole wide world.

Navigating the tension between the desire to passively slip into the anonymity of “ok” and the need to actively move from “ok” to better to best, is the place where engagement—personal and meaningful—must happen in the 21^st century if humanity is to become the best version of humanity it can be.

-Peace Be With You All-