Stay In Your Lane

When we tell someone to “stay in their lane.”

When we say to a group of people, “your people have never done that before.”

When we tell an individual that, “people like you don’t do things like that.”

When we say, “we don’t want that idea here.”

When we assert, “that will never work.”

When we give the old comeback of, “we’ve always done it this way.”

When we say, “who are you to come over here and tell us differently.”

We take the organizational and individual, posture, of disbelief, distrust, and even disapproval. When we take that posture, we create a place of expectation that leads to people doing exactly what it is that we want them to do:

Preserve the status quo.

Stay in their lane.

Don’t rock the boat.

Be safe and compliant.

Go along to get along.

Avoid (or surrender) in the face of conflict that might lead to change.

Expectations and assumptions are the fuel of success. They are also the fuel of failure. What we give language too, what we encourage more of through our social cueing, we get more of. What we give lip service too, what we don’t talk about; what we let live in silence, we get less of.

Until the organization, individual, or society, gives up, returns to stasis and stops making waves.

Leave your lane.

If I Have A Dollar More Than You…

If I have a dollar more in my pocket than you do in your pocket at this moment, by all modern monetary conceptions of wealth, I’m richer than you.

If I have a dollar less in my pocket than you do in your pocket at his moment, by all modern monetary conceptions of wealth, I’m poorer than you.

If I add a dollar more of value to the economy through the writing of this blog post, and you gain more than a dollars’ worth of value from reading this post, then who is richer and who is poorer?

Value is hard to quantify (it always has been) but if the market doesn’t figure out a way for more people to add more value in ways that dovetail with their innate talents and skills (that may never have been valued before) then we’re all in a lot of trouble.

Courage in the “Ah-Ha” Moment

The moment when your mind opens, a new idea resonates with you at an emotional frequency you didn’t know you possessed; this is the “A-HA” moment.

Dismissing an idea that doesn’t open your mind, that doesn’t resonate with you at any emotional frequency, actively rejecting the effort of the other party to convince or persuade you; this is a form of hiding.

Chasing the moment when the idea opens your mind, chasing that moment of resonance above all other moments in an interpersonal interaction with a situation you didn’t previously understand; this is a form of hiding.

The people who chase the “A-HA” moment blindly (the dopamine high) or the people who reject the idea that might lead to the “A-HA” moment (the resistance) both need to worry less about thrashing around with dopamine or resistance, and move their emotional energy to courage.

Courage to be open.

Courage to be honest.

Courage to be clear.

Courage to know the “A-HA” moment is there, but not needing the moment to manifest immediately—or desperately.

This courage is in short supply. But it always has been.

Seeking Validation

When someone asks you for validation about their approach to managing a conflict, what they are really asking for is reassurance that they are doing the right thing.

But since validation can only come from gatekeepers, and since gatekeepers have significantly less power in the world now than they ever have before, seeking validation is really an empty pursuit.

And since there is never enough reassurance that the right path has been taken, asking for validation—but really seeking reassurance—is a recipe for hiding from making the decisions that will move a conflict forward toward management and maybe resolution.

Instead of offering validation (or reassurance) offer opportunities and challenges to those who are hiding to have the courage to come out into the light, to make a decision, and to ship a solution that will be good enough for the conflict they are in.

Connection-as-a-Product (CAAP)

If connection is the product of the future, the problem is not going to be connecting; human beings connect naturally–and arbitrarily.

If connection is the product of the future, the problem is not going to be developing the tools and technology to mediate, facilitate, develop and encourage those connections; human innovation is already beginning to drive that development.

If connection is the product of the future, the problem is going to be determining the value of that connection.

The assumptions, decisions, and even the drivers, that encourage the development of markets, regulations, policies, and procedures, at scale are absent in the face of something ephemeral, long-term, relationally based, and seemingly arbitrary from person to person.

Here are a few questions to get you thinking about this differently:

What are we charging our customers and clients for?
What are we paid to do?
What do our clients and customers believe we are paid to do?
What is the value of education about connection to our customers and clients?
What is the value of connection for our customers and clients?
What is the value of the tools around the act of connecting with our clients and customers?
What do our clients think they want from each other?
What is the market value of our network, to our customers and clients?
What is the risk profile of our market, our clients, and our organization?

Answering these questions, along with carefully considering the inherent (and growing) value of storytelling, self-awareness, and conflict management (not resolution—that requires skillsets you might not want to acquire) will open the door to creating a macroculture of connection.

Avoiding these hard questions and hoping that another innovator, entrepreneur, or visionary will come along and create the web of support that the system of connection-as-the-economy requires, is foolhardy and dangerous.

If connection is the product of the future, the problem is going to be answering the questions, in brave ways and then acting on the scary answers.

HIT Piece 4.25.2017

The closer we get to the truth of an issue, which typically lies at the center of a universe of distortions, fabrications, and sometimes outright lies, the more difficult our conversations with all the other parties involved, become.

The way to resolve this tension is not through avoiding difficult conversations and difficult parties.

The solution is to recognize the tension and dance with the fear that we have of outcomes that hew close to the truth of an issue.

Avoidance is fine as a temporary tactic, but as a long-term strategy to get to the truth of a conflict; well, no one ever avoided their way to an uncomfortable—but necessary—truth.

Exchanging the Truth for a Lie

The second most compelling question after “Am I my brother’s keeper?” is “What is truth?”

When we fail to do the hard work of renewing our behavior and changing our mindsets, we exchange the pursuit of the truth for the lie of preserving the status quo.

Science cannot tell us what truth is. Only what the facts of the matter are.

Art cannot tell us what truth is. Only create representations of the shadows of truth.

Philosophy cannot tell us what truth is. Only make claims about the pursuit of the truth.

Marketing cannot tell us what truth is. Only package the search for it and communicate the process of getting there.

Religion cannot tell us what truth is. Only provide us with a set of rules, regulations and structures to pursue the truth, if we choose.

Governments cannot tell us what truth is. Only render consequences when violations of truth become so onerous that they cannot be ignored and call such consequences justice.

People cannot tell us what truth is. Only tell the stories of their pursuits—and successes and failures.

So: What is truth?

If renewing your mind to get to the answer to this cornerstone question of existence were easy, then everyone would do it.

And conflicts—mismatches in frames, perspectives, and behaviors—would disappear just as quickly.

Do the hard work first of pursuing the answer, and the Truth will find you.

How Crazy Do You Want to Act to ‘Win’ at Nuclear Poker

Playing poker with another party who holds the keys to nuclear weapons (literal, metaphorical, or figurative), and has given indications based on experience that they will be willing to deploy them, is a dangerous game.

The stakes are high, but not for the obvious reasons of total physical, emotional, spiritual, or psychological annihilation.

The stakes are high for three reasons:

No one really knows another party’s motivations, needs, or interests. Unless we ask. And far too often our inherent selfishness in pursuing outcomes that benefit us exclusively, blinds us to the simple need to do some discovery about the other party.

Sometimes, only one person has cared enough to explore another party’s motivations, needs, or interests.

But then they use this knowledge cynically, to manipulate and exploit other parties who are more ignorant—and more selfish.

The far rarer case is that the party who has the knowledge and cares, shares; unselfishly, openly, and with the purpose of avoiding—or minimizing—disastrous outcomes.

Egos, self-interest, and selfishness tend to override rationality and logic in even the most innocuous negotiations. When potential destruction is the thing on offer, all bets are off.

The fact is, people at the individual level are irrational and emotional and in moments of high stress, tend to make short-cut choices that relieve tension in the amygdala, but create further problems down the road.

If the other party isn’t talking to a rational actor (such as it is) on the other side of the negotiation table, or leads with principles rather than interests, the changes of an undesirable outcome increase tremendously.

The appearance of being willing to do what the other party is either to scared, to demoralized, or to invested in alternative outcomes (their own BATNAs and WATNAs, for instance) to do, is sometimes enough to “win” the high stakes game of poker played with nuclear weapons (literal, metaphorical, or figurative).

Unfortunately, this sets a precedent in the mind and approach of the “losing” party around the potential for blackmail, coercion, or something even worse—subservience and the appearance of weakness.

The person who is willing to walk into a nuclear negotiation and deal fairly, transparently, and unselfishly with each party in the conflict is the one who wins the day today and tomorrow.

And not just a moral victory either.

Dollar Value of Mediation Skills in the Connection Economy

It’s hard to place a dollar value on human-to-human interactions in the current (and growing) connection economy, because connection is about engaging in acts of caring.

And whoever put a dollar value on acts of caring?

But here are a few challenge questions if that’s your attitude:

Whoever put a dollar value on the act of raising crops in an agricultural economy?

Whoever put a dollar value on the act of building a widget in an industrial economy?

Whoever put a dollar value on the act of providing a customer service in the service economy?

Humanity figured out the dollar value inherent in all the economic transitions from hunting and foraging, to agriculture, to industry, to service and created functioning economic systems—from trading and bartering to late stage capitalism. And humanity will figure out the current global transition we are in right now.

The space between the old system and the new system is a space of conflict, anger, incivility, uncertainty, spectacle, entertainment, along with a healthy dose of depression, worry, and anxiety.

This is a space where the skills of mediation (particularly around distraction, diversion, and deflection) can be helpful (and monetized) at scale.

But whoever put a dollar value on the acts of caring?

HIT Piece 4.18.2017

No matter how rationally argued, if what the presenter, lecturer, teacher, trainer, or interpreter is saying doesn’t resonate with you at an emotional level, you will reject it out of hand.

And you’ll do it in microseconds of microseconds.

Resonance in storytelling is something we know happens with impact at scale, but engagement and decision making at the individual level still matter.

On your part.

Believe or don’t believe.

Buy-in to the idea or buy-out.

But either way, decide.

And by doing so, give the presenter, lecturer, teacher, trainer, or interpreter a break so that they can move on (sometimes rhetorically, sometimes metaphorically, and sometimes physically) to delivering their message to an audience with who it will resonate.

It stops the deliverer from dominating your time and attention as well.