[Opinion] Show Them What They’re Made Of…

Show them what you’re made of.

Why would you do that?

The ultimate call to escalation, ego, and more conflict, comes first in the call, then the attempt, and at the end, either the success (they saw what you were made of—and backed off) or failure (they saw what you were made of—and you were found wanting) is writ large for others.

Instead, here’s a better idea.

Show them what they’re made of.

Many parties in conflict have little idea of how much of themselves they show to another party through the conflict process. They give little consideration to the levels of vulnerability and exposure that they engage in when they choose to escalate. Many parties lack the awareness to know that their language choices, their communication styles, and even their conflict management stances, are all forms of reveal.

A magic trick has three parts: the pledge (the magician shows you something ordinary); the turn (the magician makes the something ordinary seem extraordinary by making it disappear); and the prestige (the magician brings back the ordinary thing).

Every conflict communication requires you to be a successful magician of resolution. Conflict is ordinary. To make it disappear through showing the other party what they’re made of, is the turn. And then to bring the conflict interaction back around to resolution (or at least engagement) is the prestige.

Show them what they’re made of.

[Strategy] How to Avoid Being Swept Away by Conventional Wisdom

There are two things to remember about conventional wisdom.

The first thing to remember is that the wisdom is conventional. Meaning that it’s the perceived wisdom of the crowds, held tightly, based in a cascade of life experiences, in accordance with what is “generally” done or believed. Conventional means standardized.

The second thing to remember is that the wisdom isn’t really wisdom. Meaning that the wisdom of the conventional variety is based in theory (what we’d like our interactions in the world to be like) and belief (what we’d like to believe our interactions should look like), rather than good judgment, principles, or any species of scholarship, lore, or sophistication.

Conventional wisdom only works when it works. And when it doesn’t work, people who formerly relied upon its benefits (as a shortcut to not engaging, thinking, or developing other ways of looking at the world) are often confused and irritated.

There are no simple ways out of the trap of conventional wisdom, but here are a few ideas:

One of the simplest ways to overcome the thinking around conventional wisdom is to realize that common sense is no longer commonly held. With the fragmentation of American culture in particular (and global culture in general) the power that commonly held sense used to hold is now dissipating.

The other thing to recall is that defaulting to conventional wisdom gives people in power a “leg up” over you and your situation. When they are operating within the confines of decorum, manners, and other conventional wisdom tropes, they can’t move as quickly to be creative, thought provoking, or to generate new wisdom based in changed mores.

Wisdom—just like courage—is in short supply. And it always has been. Wisdom can’t be downloaded or Googled. It has to be lived. And separating wisdom from the confines of conventionality allows the parties with that wisdom to be more cautious when responding to change. But it also allows those with wisdom to be more impactful when change arrives.

Conventional wisdom is often based in laziness of thinking and lack of imagination and curiosity, rather than any species of patience. Patience is the province of the unconventional.

Conventional wisdom is the province of the crowds. And the crowds have been wrong before.

And they’ll be wrong again.

[Podcast] Earbud_U, Season Four, Episode #1 – Chris Strub

[Podcast] Earbud_U, Season Four, Episode # 1 – Chris Strub, Social Media Engager and Connector, Part 2

[powerpress]

Welcome back to the fourth season of The Earbud_U Podcast!

The nostalgia for the perceived security and safety of the Industrial-TV complex dominated world of work and human interaction, is almost deafening.

The nostalgia mostly comes in the form of complaints about the work ethic of the current generation by a generation feeling left behind, and discounted.

Our guest today, Chris Strub is back from the second season of The Earbud_U Podcast. He defines putting in the work and redefining what the new work ethic is, by building a new way of working, using tools that allow him to grow his impact, and actively demonstrate the changing nature of the work ethic conversation.

When work ethic (or nostalgia for an imagined time in the past when people worked “harder” than they do now) is discussed, it’s often framed in the context of “paying your dues.” That mythical state of working hard, being unnoticeable (except for the work that you do), making no demands upon the work structure, and showing appropriate deference to the life experience of people older than you.

In a communication world with digital tools that are reshaping everything from shopping to working globally, “paying your dues” can begin at the age of 15 doing things that

Don’t scale
Will not appear on a resume
That an employer will never know about
And will bring the person passive income that can be leveraged after ten years…at the age of 25.

You know, at the moment when the “you should be ‘paying your dues’” conversation begins to happen, directed by superiors, co-workers, and others who didn’t have the digital tools that the 15 to 34 year olds have at their disposal right now.

Work ethic still exists. We just haven’t figured out a new way to calculate its value.

Listen to the podcast and take the multiple opportunities out there to connect with Chris today:

Chris’s Twitter: http://www.twitter.com/ChrisStrub
Chris’s Snapchat: http://www.snapchat.com/add/ChrisStrub
Chris’s YouTube (Team Strub): https://www.youtube.com/user/chrisstrub
Chris’s Facebook: http://www.facebook.com/TeamStrub
Chris’s Book: https://www.amazon.com/50-States-100-Days-Book-ebook/dp/B019J7MA3Y
Team Strub: http://www.teamstrub.com/
Chris’s Linkedin profile: https://www.linkedin.com/in/chrisstrub
Chris on Blab!: https://blab.im/ChrisStrub

[Opinion] You Can Bet Your Bottom Dollar

If you’ve got all your money in front of you, and you put it all on black (or red) you might just be betting your last dollar. Your bottom dollar, if you will.

Employers and employees in the last century used to believe that motivation and morale were traits that could be squeezed out through the regulation of labor, one 22-pound shovel at a time.

But in this new century, as the wheels have come off of the Industrial Revolution, it’s hard to take the measure of modern motivation and morale. Motivation, and even morale, have become individualistic and based, not in professional loyalty, but instead in social public display. Many people—employers and employees alike—have come to understand, without saying out loud, that they have to be willing to abandon old notions of employee loyalty, and even work ethic in order to advance in the workplace.

But many people don’t want to push their chips forward. Many people—employees and especially employers—don’t understand what they’re meeting in a future where motivation is exemplified through doing things that don’t show up on a resume and that don’t scale immediately. Many employees, and employers, feel as though they are putting their souls at hazard.

And as more technology replaces human motivation (which is a trait, not a state) and human morale (which is about the soft skills of team development, rather than the hard skills of work ethic and loyalty and—increasingly—intelligence) becomes less interesting to employers as a trait to develop, many more people are going to choose to not be a part of this world.

Which will inevitably lead to conflict, which may come burnished with the patina of the 20^th century language of social justice, equality, and overall restlessness, but underneath will be about motivation, intelligence, access, talent, and even the ability to engage in emotional labor.

Rather than continuing to seek in vain the next 22-pound shovel.

[Podcast] The Death of F2F Communication

Our personal assistants have names like Cloe, Clara, Julie, Luka and Amy.

[powerpress]

Our devices have names like Alexa, Siri and Cortana.

We are getting the future we were promised, though not evenly distributed (as has been pointed out in the past), and not in the same areas simultaneously. Soon, HAL 9000 will be in our homes, not in a deep space vehicle.

We have FitBits, Jawbones, and Apple and Android Watches. We are slowly getting augmented reality, virtual reality and even electric, automated self-driving cars.

Voice data, movement data, and biometric data collection technologies lie at the “bleeding edge” of future machine-to-human communication technologies. We do not have laws or regulations to deal with the consequences of having these devices; which are always on, always recording, always collecting and always reporting to someone—somewhere.

We have given up our privacy for convenience, and whether or not you believe this is a Faustian bargain, the deal is in the process of being struck even as you are alive and watching it happen. And the people of the future will not lament the loss of face-to-face communication, any more than present generations lament the passing of the horse and buggy.

How should conflict professionals respond to the death of face-to-face communication and the rise of machine-to-human communication?

Get involved in the collection of data, the organizations that collect it, and even on the boards of organizations that make decisions and regulations about the use of it—peace builders have an obligation to no longer sit on the sidelines, hoping that none of this will happen. Getting involved in all parts of the process, from creation ot decision making, is the new obligation for peace builders.
Build businesses that act as intermediaries (mediators, if you will) between Alexa, Siri and whatever is next and the people who will seek to control what those devices reveal about people’s private lives—private conflict communications are about to go public. And peace builders have seen the devastating effects of such publicity on relationships, reputation and understanding through the first level of all of this—social media.
Prepare to address the stress that will be magnified through people curating their lives, tailoring their responses to what “should” be said, rather than what will actually be “true”—with the death of privacy through all of your devices in your house either recording you, tracking you, suggesting items to you, or even interacting with you, the line between what is truly felt, and what you actually say, will become even narrower. Peace builders should prepare through training to address this cognitive dissonance, because it will only take a few generations before more masking of previously transparent communication will occur.

As man and machine begin to merge at the first level with communication, peace builders should be engaging with the process proactively and aggressively, rather than waiting and being caught by surprise.

-Peace Be With You All-

Jesan Sorrells, MA
Principal Conflict Engagement Consultant
Human Services Consulting and Training (HSCT)
Email HSCT: jsorrells@hsconsultingandtraining.com
Facebook: https://www.facebook.com/HSConsultingandTraining
Twitter: https://www.twitter.com/Sorrells79
LinkedIn: https://www.linkedin.com/in/jesansorrells/

[Opinion] Integrating the Path to Peace in Your Life

There is knowing the path toward peace, and there is having the courage to follow the path.

Many people know what they ought to do (or should do) but refuse to do it, mostly due to the influence of fears.

Many people know what they ought to do (or should do) and accept that doing it will be a struggle, full of moments designed to grow a person spiritually, emotionally, and psychically.

Both of these stories (and that’s what they really are) are designed to be true but not decisive. They are designed to be stories that push others towards the path of peace, while also courageously allowing ourselves a pass from the courage to make difficult decisions. They are designed to be stories that exemplify the dictum that “the high grass gets cut down” without the commensurate application of what a principled decision would look like in reality.

The path to peace must be forged with courage, and individual decisions, rather than with desires, hand wringing, pomp, or outrageous circumstance. The path to peace must be integrated within an overall vision of ourselves and what our futures hold along the path. Otherwise, the only principle worthy of discussion will be had along the path through the process of conflict.

-Peace Be With You All-

HIT Piece 06.28.2016

In our desire to run forward to the new, we have forgotten as a global culture, that history still matters to many individual people.

You can’t vote against history, and you can’t go back to the past, but nostalgia is a terrible driver. History matters, particularly when the rate of change is constantly being cranked up.

Then, there’s the issue of listening to the past. Somehow, human beings have convinced themselves that because our tools have changed (i.e. we use email instead of carrier pigeons to send messages) that our historical, moral, and ethical footing has shifted significantly.

This is the seduction of the new, and combined with an ignorance of (or disinterest in) history, global culture sets itself up for further conflict. And adding shinier newer tools (e.g. AI, deep learning, algorithms, VR/AR, et.al) won’t decrease conflict, it will merely increase it.

Because the most important history is that involving the human heart, human drivers, human intuitions, and human fears. All those things, wrapped deeply in our history.

-Peace Be With You All-

[Strategy] How to Put In the Work

Putting in the work has to happen even as the work changes.

Work is no longer just about physical labor.
Work is no longer just about mental labor.
Work is now about spiritual and emotional labor.

Putting in the work changes when the labor changes.

Labor is no longer about getting paid for just showing up.
Labor is no longer about waiting your turn, raising your hand, and asking if ‘Will this be on the test?’.
Labor is now about caring, engaging with other people, and doing it with courage.

Putting in the work is not about the tools.

Unfortunately, too many people are still confusing the tools with the work, and thus are missing out on chances to shape how the future of labor and work looks.

-Peace Be With You All-

[Opinion] Who ‘Unmakes’ Your World?

The hinge swings both ways.

Human beings made the system of conflict you are in; they can unmake it.

The knife cuts both ways.

In for a penny, in for a pound.

When you’re in a conflict, it may seem as though there is no way out of it. When you’re in conflict, it may seem that the hinge only swings one way, that the knife only cuts you, and that there is no way out.

Well, actually there is. But it requires you to do some courageous work early (when everyone is excited), in the middle (when everyone quits) and at the end (when victory appears in sight).

Hinges, knives, pennies, pounds, and the will to undo, unsew, unravel, unmake, and unwind, the mistakes we have already made, the damage we have already done, and the past that seems to never stop shadowing our futures.

-Peace Be With You All-

[Opinion] Challenging Your Conflict Culture at Work

Yes, changing your conflict culture in your workplace will require you to take risks with courage.

Yes, changing the conflict culture of your workplace will require you to start with yourself and them move onto all those “other people” who currently seem so problematic to you.

Yes, changing the conflict culture of your workplace will be unpopular, particularly if the people inside the organization like the outcomes they are currently getting with the approach to conflicts they are currently using.

Yes, it will seem to take a long time to change your own internal conflict culture, in the same way that it will seem to take a long time to change the external, organizational culture.

No one is going to ever give you enough permission, reassurances, or hedges against outcomes occurring that you may not like, so that you won’t have to take on any risks at all to make change.

But not one significant innovation—of people, products, processes, or philosophies—has ever occurred without the changes that conflict brings. And if your culture truly wants to innovate, then changing the conflict culture is the first innovation you have to embark upon.

-Peace Be With You All-